February 1957

The biblical view of God’s love is not simply sentimental, but it shows His love as deep and abiding. In this sermon on Ephesians 3:18–19 titled “Breadth, Length, Depth, Height,” Dr. Martyn Lloyd-Jones explains how this love was proven when God sent His Son to die on the cross for sinners. It is this love that is a part of His eternal nature as God. Christians should always look to the love of God in all places of life, for it is the greatest comfort and hope that they have in this life. When one looks at His love, they see their Father who cares for them, who redeemed them through his Son, and made them holy by His sacrifice. This knowledge of Christ’s love is far more than intellectual apprehension, because it is an experience of His abiding love for believers. This experience, says Dr. Lloyd-Jones, is not something that only the greatest Christians can experience, nor is it reserved to preachers and pastors. All believers should experience the depth and breadth of God’s love for them in Christ Jesus. This great truth is an anchor for all in times of suffering and depression, and it is this truth in which all Christians can put their hope and trust.

Martin Luther famously said of John 3:16, “it is the Bible in miniature.” In this sermon on John 3:16 titled “God So Loved…,” Dr. Martyn Lloyd-Jones adds, “John 3:16 is a synopsis of theology.” Dr. Lloyd-Jones combats a number of ways this verse has been misused by both Christians and non-Christians. The latter often cite it to argue for universalism, while the former uncritically repeat the verse without ever considering the truth. While these errors are folly according to Dr. Lloyd-Jones, he takes aim especially at Christians who use this verse in order to pit the “plain” gospel message against theology and doctrine. As Dr. Lloyd-Jones argues in this sermon, one cannot do justice to this verse by neglecting doctrine because the entire verse is packed with theology. Moreover, Dr. Lloyd-Jones expounds the great doctrine of the love of God from this particular verse. He corrects misconceptions of God the Father’s attitude toward the world. In addition, he argues, one cannot understand the greatness of the love of God as shown in salvation until they know the utter sinfulness of fallen humanity and the great glory of God giving His only begotten Son.

When God interrupts human history, everything changes. Up until this point in Romans, Paul has emphasized wrath and judgement for all since all are guilty of sin and under condemnation. The tone of this letter completely changes in this section with these two small words: “but now.” In this sermon on Romans 3:21-31 titled, “The Turning Point: But Now,” Dr. Martyn Lloyd-Jones breaks up the text into two main sections, outlining that Paul has finally begun to discuss the way of salvation and the characteristics of the way of salvation. After much talk of wrath and destruction, it seems like a relief to see that the Lord has provided a righteousness and revealed it. This righteousness is by nothing that anyone has done because it is received only through faith. Both Jews and Gentiles can rejoice because this gift was planned before the foundation of the world, entirely by God’s grace, and open to all. Dr. Lloyd-Jones points out that everything about salvation points to the glory of God. Any idea that humanity has concerning salvation should always conform to this one passage of Scripture and nothing about salvation should deny any of these statements.

How can one know the love of God? In this sermon on Ephesians 3:18–19 titled “Able to Comprehend,” Dr. Martyn Lloyd-Jones preaches how the apostle Paul speaks of the knowledge of God’s love not simply as intellectual comprehension, nor as a result of abstract thought. But there is a real experience of God’s love and presence in the life of believers that creates this intimate and personal love of God and Christ Jesus. This is true of all biblical truth. For the word of God is a living and active source of teaching, rebuke, and reproof in the life of all God’s children. This is why the love of God that comes from knowing Him is not reserved for the scholars and thinkers of the church. True knowledge and worship of God is never a matter of the intellect alone, but it requires every human faculty. For ultimately this love is only received by grace through the working of God’s Holy Spirit in the lives of fallen men and women. For this reason, no one has any grounds for boasting in themselves. To do so would be to deny that it is entirely of God’s grace. This is both a humbling and an encouraging teaching because it shows how great God’s love is. It tells of what He has done in renewing hearts so that His people can receive this love.

In this sermon on John 3:14–15 titled “Must the Son of Man be Lifted Up?” Dr. Martyn Lloyd-Jones focuses on a key word from the passage: “must.” Jesus is having a conversation with a religious leader named Nicodemus, and Jesus retells an account from the Old Testament to show Nicodemus what he came to do— to be lifted up. According to Dr. Lloyd-Jones, the word “must” tells that the Lord’s death upon the cross was no accident. He asserts that it is in the teaching throughout Scripture that what happened on Calvary’s hill was predetermined and foreordained before a single person breathed in this world, before there ever was a world. Dr. Lloyd-Jones argues further that “must” tells that the forgiveness of sin cannot occur apart from Christ’s death upon the cross. It must take place because God in His holiness hates sin and must punish it by way of His wrath. The perfect Son of Man, Jesus Christ took the punishment for sin upon Himself by being lifted up on the cross. There was no other way. God’s justice must be satisfied and His wrath appeased. That is why the Son of Man must be lifted up. He must.

Imagine that a person was on trial for a crime that they had committed. The odds are all stacked against them and they were pronounced guilty. The law rightly condemns them as guilty. However, when the judge is set to announce the punishment, the judge says that they are free. This is how Paul explains justification. It is a legal term and a declaration that Christ no longer condemns the sinner and now regards them as righteous. In this sermon from Romans 3:20 titled “Justification Explained,” Dr. Martyn Lloyd-Jones explains that it is not that Christians are righteous; it is a removal of sin and a pronouncement from the Lord that He considers them righteous. Paul understands that the Jews had fallen into a trap, thinking that they were able to be justified by the law that they were given. However, God gave the law to show how truly sinful everyone is and how they are in need of a Savior. Dr. Lloyd-Jones further illustrates how the word justification is used throughout Scripture and how the Roman Catholics defined the word. He makes interesting points of how the modern day Christian generally does not understand the definition of many key words used throughout Scripture. Dr. Lloyd-Jones also examines the difference between justification and sanctification.

What is foundational to a Christian’s life? Of all the traits that believers are aiming for, what is one of the most important, key characteristics that is supposed to define a follower of Jesus? In this sermon on Ephesians 3:17 titled “Grounded in Love,” Dr. Martyn Lloyd-Jones states that the answer is love and explains why this is the case. Paul wrote that Christians are to be rooted and grounded in love, and this love must be foundational to a Christian’s life. The higher a building is, the deeper and stronger its foundation must be, and the same is true with one’s life. Building this foundation takes time and as Dr. Lloyd-Jones reminds, there are no shortcuts in the spiritual life. One of the ways to grow in this area is in how one relates to God. If the Christian only thinks of God in intellectual ways, they will never experience the fullness of the riches of knowing Him, and it is this that He intended to naturally flow out into other relationships. How important is love to a believer’s life? A distinctive that sets Christians apart from nonbelievers is that they are called to love their enemies, and thus, love plays a vital role in the witness to unbelievers. It also has an impact on how one handles the circumstances of life because if they are rooted in Christ’s love, they are resting in His sovereignty and plan for the world.

In this sermon on the message of salvation from John 3:14–15, Dr. Martyn Lloyd-Jones preaches on Christ’s late-night conversation with Nicodemus. Within that conversation, Jesus refers to a symbol of the coming salvation within the Old Testament. Dr. Lloyd-Jones breaks down this powerful example of biblical foreshadowing. When the people of Israel committed a sin against God, He sent venomous snakes among them in the wilderness. When the people cried out to Him, He told Moses to raise up a bronze serpent on a pole, so that whoever should look to the serpent would be saved from the venom. This, Dr. Lloyd-Jones says, is a clear parallel to Christ’s redeeming death on the cross. For like the venom of the snakes, the only remedy for sin is to look upward at Jesus crucified, because the judgement of God is coming. And although it is difficult to talk about the wrath of God, Dr. Lloyd-Jones says that he cannot soften the truth of the Bible. God is holy, and who can judge His actions? People only have a finite understanding. But through His great love, God offered a way back to Him through His Son, providing those who believe with everlasting life.

Why does one sin? What drives them to chase after everything that dishonors God? The underlying answer is quoted from Psalm 36 in this Romans passage: “There is no fear of God before their eyes” (Romans 3:18). In this sermon from Romans 3:18–20 titled “The Fear of the Lord,” Dr. Martyn Lloyd-Jones explains fear as reverential awe, a desire to worship God, an understanding that God is the judge of all the earth, and a fear of punishment. The unsaved do not fear the eternal punishment of the holy God. In this passage, Paul also points out that the very law in which the Jews boast has also condemned them. All guilty under sin. Paul has stressed this repeatedly in recent passages and Dr. Lloyd-Jones explains that it is because every mouth needs to be stopped. Scripture shows the standard that all must live up to and that standard shows how humans are truly vile. That alone should silence all arguing and excuses. Dr. Lloyd-Jones asks the listener to examine the heart and mouth and ask if they are still doubting or arguing against the almighty God or has their mouth been stopped by His righteousness and grace? Thanks be to God who by His Son saves from sin.

How can one have an abundant life in Christ? What is the secret to living life to its fullest? In this sermon from Ephesians 3:17 titled “Rooted in Love,” Dr. Martyn Lloyd-Jones takes the listener through a section of Paul’s letter to the Ephesians to answer these questions. In this section, Paul is praying that Christians will know and seek Christ Himself, not solely the blessings that He offers. The Christian’s primary ambition in life, Dr. Lloyd-Jones says, should not be to aim merely at a good life since all religions have a version of this. Rather, the Christian should have a holiness that flows out of their relationship with Him, and this happens when He dwells in the heart. What occurs when the Christian allows this to take place? As Paul prayed for his readers, they become rooted and grounded in love. The language he uses reminds the readers of a tree and just like the roots of a tree, their love is to grow deeper and stronger every day. “Knowledge,” Paul says, “puffs up, but love builds up.” One’s knowledge of God must drive them to an increased love of God since God is love (1 John 4:8). Listen as Dr. Lloyd-Jones encourages Christians to grow in love and reminds the listener of why this is so important for the Christian life.

In this sermon on John 3:9–13 titled “Understanding the Spiritual,” Dr. Martyn Lloyd-Jones focuses on Christ’s late-night conversation with Nicodemus, a Pharisee and religious teacher. Dr. Lloyd-Jones poses a question: What are the reasons to study the character of Christ? The answer, he says, is simple. First, a Christian needs to see how the Lord dealt with another soul. Secondly, a believer needs to read of Christ speaking of eternal destination. What does the Lord reveal about humanity’s eternal destination? A person cannot receive eternal life by themselves. Dr. Lloyd-Jones reminds that only God can accomplish this. This is why Nicodemus could not understand what Christ said to him. He was of his own flesh. Nicodemus tried to meet the Lord as an equal, but no one can. There can be no philosophical debate with Christ, Dr. Lloyd-Jones says. For who has really seen the heavenly things Christ spoke about? No one except the Son. This is where other religions fail, Dr. Lloyd-Jones says. Other religions seek to understand God through human eyes. In Christianity, God reaches down to the sinner, offers His own Son for atonement, and gives whoever believes eternal life.

The word of God is a terrifying mirror to those who are not saved. No one is innocent as all have sinned, Jews and Gentiles alike. Paul quotes the Psalms to prove his point: “There is no one righteous, not even one” (Romans 3:10). The Jews had access to the Old Testament, yet they were tragically blind in regards to their own Scriptures and Paul reminds them of what God has stated multiple times. All are under the guilt of sin and all have been born into sin through Adam. In the sermon from Romans 3:10–12 titled “Man Under Sin,” Dr. Martyn Lloyd-Jones points out that it is essential to understand this before one can truly understand the gospel. A person must understand how truly sinful and deceitful human nature is. This will lead to evangelism, showing people their need for salvation by convicting them first of their sin. Paul continues in giving a greater description of sin and how it distorts their view of the world, humankind, and God. Even if the Jews attempted to argue that they were not under condemnation, Dr. Lloyd-Jones explains that Paul was attempting to thwart all arguments by providing adequate evidence.