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January 1967


Church and the State, Part 2

Jan. 20, 1967 Romans 13:1-7

Does church history hold importance for believers today? Why should Christians look to the past for insight into doctrine instead of looking to Scripture alone? In the second part of his series on the church and the state, Dr. Martyn Lloyd-Jones chastises the arrogance of believers who say church history is not important. In this sermon on Romans 13:1–7 titled “Church and the State (2),” he argues for the wisdom of modern believers’ consideration of men and women of history handling difficult questions of their faith. This is particularly enlightening as one considers the relations of church and state. Dr. Lloyd-Jones continues his historical look at these particular relations through consideration of the view that the church and the state are essentially different and distinct. He provides four distinctions to consider: their difference in origin, the object from which they were instituted, the power given to them by God, and the way their functions are carried out. The teachings of Ulrich Zwingli and John Calvin are given special attention by Dr. Lloyd-Jones as their beliefs are foundational to the development of the influential Belgic Confession and Westminster Confession. These confessions have direct implications for Presbyterian congregations today. Listen as Dr. Lloyd-Jones expounds on the value of learning from church history as he continues discussing the relations of the church and the state.

The Futility of Humanism

Jan. 15, 1967 Acts 7:17-20

If the world’s problems could be fixed by legislation, moral reform, and education, there is no doubt humanity would have done it. However, as Dr. Martyn Lloyd-Jones preaches from Acts 7:17–20 in the sermon “The Futility of Humanism,” while humans claim to be progressing, there is no end to worldwide conflict, war, poverty, and strife. Instead of turning to God in repentance, the world wants only to find relief from the symptoms of sin and the common struggles of humankind. The world wants to believe that there is nothing beyond matter and motion. This is the failed humanistic thinking of the enlightenment idea of religion that holds God and sin as nothing more than intellectually dubious at best, and destructive to humanity at worst. But as Dr. Lloyd-Jones proclaims, there is nothing new about the humanist unbelief, or this so-called scientific worldview. For all unbelief is really nothing more than the outworking of a sinful heart. All rejection of the historical facts of Christianity are not the result of intellectual reflection, but of blind and prejudiced unbelief. As history has shown, human endeavors to bring about moral transformation and world peace always end in abysmal failure. This is no less true in modern times, for without the supernatural power of the Holy Spirit working in the hearts of fallen sinners, no lasting and true transformation can take place.