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Does God ask more of His people than they can do? In this sermon on Ephesians 6:10–13 on “Discipline,” Dr. Martyn Lloyd-Jones says no. God gives believers the ability to do what He calls them to do. This is seen throughout Scripture in the many instances of miracles. God commands people to do seemingly impossible tasks, like Moses striking the rock in the wilderness so that water would flow out, or Peter asking Jesus to command him to walk on the water. God gave these men the ability to perform these miracles, not because they could do them of themselves, but because God aided them through His Holy Spirit. Sanctification is similar as well. Believers are never passive nor are they able to be transformed daily by their own strength. This is why the grace of God is needed to enable and to empower believers to live lives of holiness and service. Many people mistake this to mean either that sanctification is entirely a work that they do, or think that sanctification is wholly a passive act. But it is the Spirit that enables believers to live as God commands. For as in all of life, it is the Holy Spirit that makes all who repent and believe in Christ new creatures who seek to love God and neighbor and honor the gospel.
What is the greatest manifestation of the wisdom of God? In this sermon on the manifold wisdom of God from Ephesians 3:10 titled “The Wisdom of God,” Dr. Martyn Lloyd-Jones points to the church. The church, that is Christianity and the salvation that it proclaims, is the greatest manifestation of God’s wisdom ever witnessed. Even the angels in Heaven see it and are amazed. It is this manifestation of God’s wisdom that Dr. Lloyd-Jones discusses first in a series of three propositions from this text. His second proposition is that the church is the median through which the variegated wisdom of God shines like light through a prism into its many beautiful colors. From these two propositions, Dr. Lloyd-Jones dives deeper and gives two conclusions to be considered. First, consider that the church was a part of God’s plan for His creation from the very beginning, not an afterthought as some believe. Second, consider that the church is not temporary as some have suggested, but is the final expression of God’s people on earth. Dr. Lloyd-Jones’s third and final proposition from this text is the consideration of how God has shown His wisdom throughout history. Dr. Lloyd-Jones encourages believers to meditate on and consider God’s wisdom through the ages, in the Bible and in all of history, and most importantly, to consider the greatest manifestation of His wisdom, salvation through Christ.
What exactly is a church? Perhaps some are tempted to reference the building where people gather together to worship God. In this sermon on Ephesians 4:4–6 titled “The Work of the Spirit in the Church,” Dr. Martyn Lloyd-Jones shows from Scripture that the church is actually the body of believers in Jesus Christ. But if the church is a body, where did it come from and who or what gives it life? The answer is the Holy Spirit and Dr. Lloyd-Jones helps explain the role that the Holy Spirit plays in the life of the church. First, He brings unity through the conviction of sin— this unites believers because when people realize how sinful they are before God, they realize that they have nothing of their own accord to cling to, thus driving them to their knees before the cross of Christ. Second, the Holy Spirit is the one who gives people a new life in Christ. Third, He gives people faith and enables them to understand the ways of God. Fourth, He unites people to Christ and incorporates them into the church. Finally, Dr. Lloyd-Jones says that the Holy Spirit animates the life of the church. Like the blood in the body, He is the unifying presence that makes all believers one. Listen as Dr. Lloyd-Jones explains the importance of the Holy Spirit to the vitality of the church.
There are many who say that people are born good, or at least indifferent to evil. They believe people come into the world innocent and able to freely do good. However, as Dr. Martyn Lloyd-Jones argues in this sermon on Ephesians 4:22–24 titled “Corruption, Lusts, Deceits,” according to God’s word, this is incorrect. The Bible presents people as born guilty and wholly corrupted by sin and all its deceit. Humanity is born into a world that is under the rule of the evil one who is the great deceiver and father of lies. They are born into this miserable state and unable to do anything to save themselves. This life of the unbeliever is one given up to sin, but the life of the redeemed is another story. As Dr. Lloyd-Jones explains, those who have been saved out of this world by the regenerating power of the Holy Spirit and adopted into God’s family are declared righteous before His eyes. The indwelling power of the Holy Spirit gives all believers the ability to resist the deceit of sin and the devil. Yet it is because of Christ’s work on the cross in humanity’s place that they are declared righteous. This is the great division between people—there are those that know God and trust in his Son, and there are those that are outside the family of God and under the dominion of sin.
Christians should pray Paul’s prayer in Ephesians 3:16–19 for themselves and for the church. In this sermon on Genesis 26:17–18 titled “Revival Sermon: To Know Him,” Dr. Martyn Lloyd-Jones explains how today’s church is like the Laodicean church, thinking they are rich when they are poor. All are blind to their true spiritual state. But, as Dr. Lloyd-Jones states, “we must have a true concern for the glory of God.” Preliminary to revival is a thirst for God. Dr. Lloyd-Jones reveals the church’s need for vital living water, much like the need of water Isaac had from the wells of Abraham. The church must be careful of serious hindrances to that flow of water such as dead orthodoxy, and the failure to seek God, to know God, and to apply the truth. Christians must also examine themselves in light of Scripture. There is a right and a wrong way of self-examination and one’s orthodoxy determines which way they will go. The Christian should never be depressed or miserable, but some Christians are because of a wrong self-examination. When a person truly knows Christ, their sins will drive them to Him, not further from Him. Dr. Lloyd-Jones concludes that this comes with a desperate need for prayer, for a person who is burdened is one who prays.
Christians are in the midst of a fierce battle; how can one fight and stand strong? An important step in this battle, says Dr. Martyn Lloyd-Jones, is to recognize one’s role in this conflict— Christians are called to fight. In this sermon on Ephesians 6:10–13 titled “The Call to Battle,” Dr. Lloyd-Jones tells of Paul’s two commands: to stand strong in the Lord, and to put on the full armor of God. What does this look like in practice? First, Christians must recognize the need to be strong— not only because they will need strength in order to stand until the final day, but also because they are the children of God and have the God-given ability to be strong. Next, Christians also need to realize their own weaknesses and need of help and this awareness helps the Christian to know the areas that can be potential trouble spots. Third, Christians must recognize that He is their source of strength. God has not called His people to live the difficult Christian life on their own. Rather, He wants them to lean on Him because that is the only way they will make it through. Instead of focusing on how capable one thinks they are, the Christian must meditate and focus on Christ’s strength and might because He alone is powerful enough to see them through this life.
This great appeal comes to Christian people: “Stand therefore.” In this sermon on Ephesians 6:10–13 titled “Stand Therefore,” Dr. Martyn Lloyd-Jones explains about the power God gives His people to remain faithful. First of all, he says that Christians must not feel disappointed or unhappy because this causes a conflict. Christians should never feel sorry for themselves. The moment they do, they’ve already lost the battle. Secondly, they must recognize the power of what they are up against but not be frightened. Because of the power of God in them, they can resist the devil. Thirdly, they are not to be half-hearted. When they doubt, they are already defeated. Fourthly, do not consider retreat. Thinking or talking too much about personal weaknesses (or those of others) is depressing and an enemy tactic to sap the Christian of strength. Fifthly, always be ready. Spiritually, Christians are to be well balanced and not carried about by every wind of doctrine. Sixthly, realize the privilege of being in this great battle. Consider the captain and leader — Jesus Christ Himself. Lastly, think of the glory that is coming. Paul said, “There is henceforth a crown of righteousness laid up for me [.…] And not to me only, but to all who have loved his appearing."
Christians must realize that they are engaged in perpetual spiritual warfare. In this sermon on Ephesians 6:16 titled “The Shield of Faith,” Dr. Martyn Lloyd-Jones reminds that Paul exhorts believers to take up the “shield of faith.” He referred to other pieces of the armor of God as things to “have,” but Dr. Lloyd-Jones explains that this action changes to “take.” The shift is because the first three pieces of armor are fixed firmly to the body, but the shield must be taken up. People do not fight some general evil, but a particular spiritual person and others he commands. What are the “fiery darts”? Commonly, they are doubting thoughts, blasphemous words, and phrases that fill the mind and come to mentally discourage, depress, and defeat. Other darts inflame desires and passions, destroying peace, and contentment. Some are fiery trials of persecution, antagonistic people, or adverse circumstances. The “shield of faith” is the ability to quickly apply belief in answer to everything the devil does or attempts to do. Faith is not merely an intellectual belief or theory, but is always practical to apply truth. Faith never points to itself but to its object. The object of genuine faith is God, His character, and His promises. When attacks come, faith is actively dependent upon God and His grace in Christ.
“How can we have unity without uniformity?” In this sermon on evangelism from Ephesians 2:20–22 , Dr. Martyn Lloyd-Jones seeks to answer this question. Titled “Personal Evangelism,” His desire is to look at the application of the passage, namely the work of the Holy Spirit in building the church. First, according to Dr. Lloyd-Jones, Christians must not let others dictate their callings. As he states, there is a danger to just doing “the thing to do.” Each Christian has a responsibility before God to obey Him and Him only. Even the thing that seems like a reasonable call for a person may not be their call at all. By way of illustration, he uses his own call. After leaving his profession as a doctor for ministry, he was pressured by an executive in a missionary organization to become a medical missionary instead of a pastor. Dr. Lloyd-Jones found this to be a biblically ignorant action because the calling of God is between God and the person being called. Dr. Lloyd-Jones also discusses evangelism and several ways that Christians can be faithful. First, he notes that evangelism should an overflow of the Holy Spirit’s presence, not an endeavor to simply know all the answers. Second, faithfulness can be seen in being a good listener, faithful church attendance, and other such “small” tasks.
There is no question that the church tends to be divided over many different issues— some are important, but many are centered more around preferences than essential doctrines. In this sermon on divisions in the church from Ephesians 4:4, Dr. Martyn Lloyd-Jones preaches about divisions in the church and how a right perspective on human nature and on the Holy Spirit brings unity to believers and the church. The Holy Spirit not only prepares people to become Christians, but He makes them Christians as well and puts the seal of God on those who believe in Him. Realizing this hope of the Christian calling provides something for believers to unite around. Another type of division that is common within the church regards the natures of people’s conversions and the depth of sin from which they were saved. Many believers feel that the depth of their relationship with the Lord is related to the intensity of their salvation experience. However, Dr. Lloyd-Jones explains why this is not only unbiblical, but also a hindrance to community within the church. He says, “We must not dwell on what we’ve been called from, but we must dwell on what we’ve been called to.” By focusing on the equally sinful condition before the Lord, the complete dependency on Him, and on the hope of the calling as Christians, Christians can avoid these dissensions that so easily tear the Christian body apart.
Hardly anyone claiming the title “Christian” would deny the need for God’s power in salvation. There is, however, a fundamental difference between the person who says salvation is the power of God in addition to something they do, and those who say salvation is God’s power working in them and through them. The latter has roots in the apostolic testimony but the former does not. Neither is this a mere linguistic quibble, says Dr. Martyn Lloyd-Jones, but one’s very assurance is at stake. In this sermon on Ephesians 1:19–23 titled “Power to Us-ward Who Believe,” Dr. Lloyd-Jones says Paul is not simply concerned with God’s power towards His people, but His power in them. This is ultimately the final grounds of the Christian’s assurance. When they consider all that glory entails, especially standing before a holy God and seeing Him face-to-face, how can they ever have confidence that they will be fit to stand? Given that the world, sin, and the devil are constantly at war against the Christian, how will they ever overcome? Dr. Lloyd-Jones shows how the apostle Paul’s prayer calls minds to the resurrection power of God in order to assure that glory will be attained by God’s saints. It is God and by His power alone Christians are made and not even death will keep them from glory.
Why is one’s speech important? What do the words used portray about who one is? In this sermon on Ephesians 4:29 titled “Communicating with Others,” Dr. Martyn Lloyd-Jones instructs on the importance of speaking in a way that brings honor and glory to God. Speech is one of the primary characteristics that sets people apart from the animals. Thus, it is no surprise that since it is one of the most precious gifts, it is also one of the most misused. Scripture is clear in teaching that people express who they are through the words they use: “Out of the overflow of the heart the mouth speaks” (Matthew 12:34). Paul’s point in this passage is this: one’s speech should be completely different from the speech of those who are not Christians. Their speech is characterized, he says, by excess, an obsession with self, worthlessness, and corruption. Yet Christians are called to proclaim a gospel that is totally opposed to these ideals and their speech should reflect that. Additionally, Paul says, what one says should be characterized by being appropriate for the situation and for those who are present— the goal is to “impart grace to the hearers.” Dr. Lloyd Jones says that the Christian must think of their words and opportunities to bless others. As C.S. Lewis famously said, “we have never met a mere mortal.” Everyone the Christian talks with will spend eternity somewhere, and it is the Christian’s responsibility to lovingly reflect people to Jesus.
Faith means believing the word, and therefore, acting. In this sermon on Ephesians 6:10–13 titled “Things to Avoid,” Dr. Martyn Lloyd-Jones gives this strong call to action and urges Christians to rid themselves of passivity. Spiritual health includes positive and negative aspects, including taking in what is beneficial and avoiding what is not; avoiding dissipation of energy such as zeal without knowledge, talking too much, or vain arguments; and acknowledging that activities must be thoughtful, disciplined, governed, and directed. A person must sit down to determine what can be done and what can’t. Through too much talk, people find themselves in spiritual trouble. However much one argues about truth, if one is not growing by it, do it less. The test of everything must be: is it profitable to one’s own soul and to other people? He calls the listener to avoid enervating atmospheres, including spending too much time in worldly, unspiritual company will dull one’s spiritual edge and waste vitality. He also encourages avoiding foolish talk and jesting, bad company, and polluted reading; making no provision for the flesh to satisfy its lusts; keeping watch over thoughts and imaginations that can be evil; and avoiding Christians who don’t believe that the Bible is the authoritative word of God. A life will go wrong if the doctrine is wrong and this is a main cause of decay in the church today.
Do different people inside the church receive different gifts? In this sermon on Ephesians 4:7–11 titled “Differing Gifts,” Dr. Martyn Lloyd-Jones helps the listener understand gifts in the church. It is vital to understand that Christ alone is the head of the church, not any one person. This is important because God has given what Dr. Lloyd-Jones calls “special graces” to each member of the church through Jesus Christ. Sometimes referred to today as “gifts,” these help believers to function as part of the church body. One of the duties of individual believers is to discover these graces in their lives and utilize them for the glory of God. How do these relate to the needs of the church or an individual’s calling in his or her life? Dr. Lloyd-Jones goes to great lengths to demonstrate from Scripture and personal experience that individual needs do not call people; rather, God calls some people to help with one need and others to serve in a different capacity. God uses people’s different calls and gifts individually for the harmonious working of the whole body of Christ. Finally, how are believers to view their gifts in light of those belonging to others? Dr. Lloyd-Jones shows that Christians must not focus on what others have, but rather to be wise stewards of the gifts that God has given them as that is what they are held accountable.
What is the end goal of the church? How are believers and members of this church supposed to reach this goal? In this sermon on Ephesians 4:13 titled “Faith and Knowledge,” Dr. Martyn Lloyd-Jones provides helpful commentary. The overall plan is that the church becomes perfect as this is the final state of the church. The church, Dr. Lloyd-Jones says, will only reach this point after each individual member has reached the potential of spiritual growth that God has mapped out for them. Yet, he also teaches that there will be inequalities in this individual growth: “There is not the same amount in each, but each is full.” Dr. Lloyd-Jones helps understand that it is like completely filling two water bottles of different sizes— though they differ in the quantity of water that is held in them, they are both full. This, he says, is the end goal— but how is the church supposed to get there? First, it must achieve unity of faith through building up the body of Christ, the work of the ministry, and by growing in Christlikeness through sanctification. Second, it must attain the knowledge of God. This knowledge, explains Paul, goes far beyond mere intellectual assent of biblical doctrine because it involves really knowing God. When coupled together in a believer’s life, these two pathways serve to greatly grow believers in their relationships with the Lord.
Every day the Christian needs spiritual strength to resist temptation and persevere in righteousness. Every day they need the power of God working in their life. In this sermon on the fullness of God from Ephesians 3:19, Dr. Martyn Lloyd-Jones helps the listener understand this great need from Paul’s words. Dr. Lloyd-Jones focuses on verse 19 and shows what it means to be filled with all the fullness of God. Dr. Lloyd-Jones helps listeners understand the difference between incommunicable and communicable, giving several examples. God’s incommunicable attributes include His eternity, immutability, omnipresence, omniscience, omnipotence, and more. His communicable attributes are His holiness, righteousness, goodness, love, mercy, compassion, and more. Paul is expressing that God’s people are to chase after God’s communicable attributes and strive to exemplify them in their lives. The incommunicable attributes, though inexplicable, allow the Christian to bask in the glory of God’s majesty and incomprehensibility. If one pursues these communicable attributes, they are putting on the new self and chasing after the fruit of the Spirit. Pursuit of these qualities is proof of a regenerate heart and the presence of Christ in their life. In literal terms, being filled with the fullness of God means unity with Christ. The believer is in Christ, and Christ is in the believer. Listen as Dr. Lloyd-Jones encourages the listener with the word of God.
How should a Christian act toward the darkness that is not pleasing to the Lord? How are Christians to interact with those who do not follow Christ? In this sermon on Ephesians 5:7–14 titled “Exposed by the Light,” Dr. Martyn Lloyd-Jones provides some helpful insights to aid believers in working through these complex issues. Throughout the centuries, some Christians have argued for a sort of lifestyle that withdraws them completely from interaction with the world. Yet, as Dr. Lloyd-Jones points out, this robs the gospel of one of its main victories— that Christians are able to live a different life in the same world as a witness to those who don’t yet know Christ. How can one do this? First, they are to break completely with sin— they once were partakers of these activities, but now are to walk as children of the light. This exhortation reminds that sanctification is a process, not a one-time “product.” Second, Christians must not even be interested in the unfruitful works of darkness. Yet, this point often raises an interesting question: how should Christians balance having company with unbelievers without becoming like them? Since Christians are called to live among them and to be a witness, how can they maintain these values without compromising their faith? Dr. Lloyd-Jones provides helpful commentary on this that aids in thinking through how to best live out the faith.
According to Dr. Martyn Lloyd-Jones, one of the most important parts of prayer is thanksgiving. In this sermon on Ephesians 5:20 titled “Giving Thanks Always Unto God,” he says that one of the clearest gauges of spiritual maturity is how much of prayer is spent in thanksgiving. All who know God as Lord and Savior should live lives marked by continual Spirit-filled praise for all that God has done in and through Jesus Christ. It is by God’s loving grace that His people know Him and are partakers of all the blessings of Christ Jesus the Savior. Christians have new life and hope only in Jesus, and only come to know Christ through the grace of God in sending His Holy Spirit. As Dr. Lloyd-Jones elaborates, Christians can give thanks even for the hardships in life. This can be seen in Acts when Paul and Silas are beaten and thrown in prison but continue to sing praises to God. This is because it is God who sovereignly works in and through all things to bring about His purposes for His people. No matter what trials and tribulations Christians are experiencing, and no matter how bad the circumstances are, they can always give thanks to the God who has delivered them from sin, who loves them, and guards them through all of life.
Christians over the centuries have found solace in the fact that this world is not the end. Realizing the things in heaven that await God’s people is an incredible source of encouragement. Believers have no need to be troubled by this life because they know that their real life is still to come. And yet, they are still called to live as Christians in this world until then, remembering that they are representatives of God. At times, this can seem impossible. How can they become stronger in the Lord and in the power of His might so that they can live as Christ calls them? In this sermon on Ephesians 6:10–13 titled “Food and Drink,” Dr. Martyn Lloyd-Jones expounds on practical steps the Christian can take to grow in the Lord. Just as infants need food to become strong, so the Christian must eat spiritual food regularly so that they can grow in the Lord. Jesus said that He is the bread of life and the drink that will cause Christians to never thirst again— the greatest longings are only satisfied in Him. He alone must be the sustenance, and they must run to Him over and over again to gain the strength that they need to live. How can one do this? Dr. Lloyd-Jones implores to spend time talking with Him and reading His word. This, he says, is how Christians can strengthen themselves for the daily spiritual battles they face.
Christians are called to fight a spiritual battle but how are they to fight? What role do they play in this struggle? Are they to be passive, or are they alone to be the ones engaging the enemy? In this sermon on fighting in the Christian life from Ephesians 6:10–13 titled “Who Does the Fighting?” Dr. Martyn Lloyd-Jones preaches on spiritual warfare and the responsibility that Christians have to be fighting in their lives. The phrase “Let go and let God” is popular today among many Christians, but is it Biblical? Are they to just surrender to God and let Him fight all of their battles? Dr. Lloyd-Jones presents strong arguments from Scripture that demonstrate otherwise. He argues that if this was the case, many of the exhortations seen in the New Testament to believers are unnecessary. Many passages in Scripture instruct the Christian to play an active role in fighting spiritual warfare—to resist the devil, put to death the deeds of the flesh, stop lying, fight the good fight, and many other such encouragements. God’s word is consistent and clear— followers of Jesus are commanded to take action. Dr. Lloyd-Jones also notes that this is a relatively new doctrine, and one that ignores Christian teaching on this subject that has been accepted for thousands of years. Because of these reasons, he says, Christians are to understand that their role in spiritual warfare is an active one.
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