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Showing 249 results for ephesians 6:4

Attacks on Assurance (2)

Ephesians 6:10-13

Christians can feel as though the Lord has withdrawn His smile from them and are concerned that their current or difficult state may mean that they are not truly a Christian. In this sermon on Ephesians 6:10–13 titled “Attacks on Assurance (2),” Dr. Martyn Lloyd-Jones shows that when Christians experience hardship and adversity, they must remember that the Lord allows difficult things in their lives because He wants to grow them as Christians. This ought to be a great comfort in hardship. Adversity encourages the Christian not to rely on their good works, but to be encouraged that they are being matured and prepared for future glory with Christ. They should not question their justification when they experience trials and suffering. Instead they should remember that when they confess their sins, God is faithful and just to forgive and cleanse His people from all unrighteousness.

Hope for the World

Ephesians 3:9-11

Is there hope for the world? Is there a purpose and plan for the Christian? In this sermon on Ephesians 3:9–11 titled “Hope for the World,” Dr. Martyn Lloyd-Jones addresses the question of hope amidst the seeming chaos and pointlessness of life on earth. The only hope is in the gospel of Jesus Christ. In the darkness of the world and in the minds of men and women, Christ is the light of the world. The world is God’s creation and He has had a plan and purpose for His creation since before the foundations of the earth were formed. This plan is revealed in God’s word, the Bible. The ultimate hope that is found in Christ does not, however, mean that the end of war, evil, and darkness will end in this age. The end of these things will come with the return of Christ. Rather, the Christian’s hope is the hope of salvation in Christ that points to the eternal home and reward, not a temporary peace in the circumstances of humanity.

Praying in The Spirit (Spiritual Depression)

Ephesians 6:18

Who can talk to God? Who can boldly enter His presence and communicate with Him in prayer? In this sermon on praying in the Spirit from Ephesians 6:18, Dr. Martin Lloyd-Jones guides the listener through this careful study of how Christians are to pray. The blood of Jesus, His death, and the resurrection of Jesus Christ gives His people unhindered access to the Father. But that open access to God in prayer is not an invitation to be casual, flippant, or fill prayers with meaningless repetition. Christians need the Holy Spirit's guidance to teach them how to pray. The spiritual battles of life, the weakness of the flesh, and the need for intercession requires careful attention to one’s communication with their king. Prayer that glorifies God and maximizes the spiritual life is prayer that is filled with reverence and respect for the Father who loves and is always ready to hear the voice of His children.

No Longer Strangers

Ephesians 2:19

In this sermon on Ephesians 2:19 titled “No Longer Strangers,” Dr. Martyn Lloyd-Jones addresses the reality that Christians are citizens of the kingdom of God and “no longer strangers.” Dr. Lloyd-Jones notes that the imagery used by Paul (“strangers” and “foreigners”) to describe the past tense for the Christian implies several things. Before salvation, they were around the people of God and may have even seemed to be a citizen of the kingdom, but in reality were not. Many, he concludes, are in the same predicament in the church. They are around the people of God but have no true understanding of the things of God. They may be able to have deep philosophical or theological conversations, but when true religious experience is discussed they feel awkward. Therefore, before one seeks to understand what it means to be a citizen, it is important to come to the understanding of one’s status as citizen or foreigner.

Adoption

Ephesians 1:5

Christians are adopted by God because He chose them. With careful attention to the details of Paul’s letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God’s family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian’s nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God’s love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God’s household are found throughout Paul’s letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ.

Attacks on Assurance (1)

Ephesians 6:10-13

The Christian can struggle with assurance of salvation, feel tormented by past sins, or disbelieve that they could truly be saved. In this sermon focused on Ephesians 6:10–13 titled “Attacks on Assurance (1),” Dr. Martyn Lloyd-Jones diagnoses the real cause of struggles with assurance. Often the devil causes the Christian to question whether anyone can be sure of their salvation or he makes them feel presumptuous to be so certain of their salvation. The truth is that only the devil makes one look back at sin—Christ makes them look back to His work on the cross. That is where the Christian must place their confidence. God commands His people to be certain of their salvation and to know the truth that they are saved as seen in 1 John 5. Christians are encouraged to not be so busied with the state of their spiritual health that they make themselves ill but instead lay hold of the promise of salvation and rest in Christ.

One Faith

Ephesians 4:5

In this sermon on Ephesians 4:5 titled “One Faith,” Dr. Martyn Lloyd-Jones argues that the unifying faith of Christianity is not unity of doctrine, first and foremost, but it is a unity of faith in Christ. This is the faith that justifies all who are truly Christians. It is seen in the saving work of Christ and the application of that work to the hearts and minds of believers by the Holy Spirit. For this reason, the great doctrine of justification by faith alone is at the very heart of the gospel and Christianity. It is this doctrine that the Reformers fought for, and it is this doctrine that is essential to any true understanding of the gospel. This is why it is so vital that the church today guard against all heresies that would add anything to the gospel. For anyone who tries to add anything to faith detracts from God’s glory as the only Savior and hope for fallen humanity. It detracts from the work of Christ on the cross to say that fallen people must do something in addition to the gospel. To reject justification by faith is to reject the saving gospel and to reject true Christianity as found in God’s Word.

Quenching The Spirit (2)

Ephesians 6:10-13

Why does the church seem weak, ineffective, and powerless? As the world is in chaos, why are Christian people so lethargic about witnessing to the glorious good news of the gospel? In his sermon on Ephesians 6:10–13 titled “Quenching the Spirit (2),” Dr. Martyn Lloyd-Jones offers a challenging and convicting message to the church today: beware of quenching the Spirit. Quenching the Holy Spirit is one of the ways the devil works in believers’ lives in order to make their Christian life ineffectual and lacking power. Dr. Lloyd-Jones diagnoses the problem by looking at the Scriptures and noting that the person filled with the Spirit knows their doctrine, has a love and warmth about them, and has the power of the Holy Spirit. Dr. Lloyd-Jones then proceeds to offer application for how one can be guilty of quenching the Spirit. He attacks such practices as formalism in the church, conflating regeneration and the baptism of the Spirit, as well as a general resistance of the Spirit’s prompting.

In the Beloved

Ephesians 1:6

How great is the love the Christian receives from both God the Father and God the Son. In this sermon on Ephesians 1:6 titled “In the Beloved,” Dr. Martyn Lloyd-Jones considers the measure of this love and its central theme found in Christ who is called the “beloved.” Dr. Lloyd-Jones traces this title throughout the Lord Jesus Christ’s ministry as well as its relation to the doctrine of eternal generation of the Son. Dr. Lloyd-Jones exhorts the listener to see the significance of the incarnation and virgin birth by remembering who Jesus Christ is: the beloved, eternal Son of God. The incarnation is quite unimaginable as God the Father watches his beloved Son suffer so that people might be forgiven of sin. The love of God is on display as the Son empties himself by taking on human flesh. The ultimate height of salvation is that God loves humanity as he loves the Son, because they are united with the beloved. The Christian is called beloved, revealing an intimacy surpassing anything imaginable.

Holy and ... before Him in Love

Ephesians 1:4

Why are Christians elected to salvation? In this sermon on Ephesians 1:4 titled “Holy and…Before Him in Love,” Dr. Martyn Lloyd-Jones explores this doctrine that believers are chosen by God to be holy. Echoing the apostle John, Paul says the purpose of God in Christ for His people is to undo, remove, and rectify completely the effects of sin and the fall. By making His people holy and without blame before Him, Christ destroys the work of the devil. The ability to be in the presence of God and communion with Him is the goal for Christians. In Christ, the believer has a new love and affection for God. Salvation is nothing less than a new relationship with God whereby the Christian can stand before Him in His presence. If this is the end for which God has chosen His people, they must be concerned with preaching holiness to others. Holiness is not an addition to be added after someone is saved. Because they have been chosen, God will make them holy.

The Analogy of the Body

Ephesians 5:22-24

According to Dr. Martyn Lloyd-Jones, the biblical view of marriage is not a sacrament or simply a legal union. The biblical view is a covenant union between a man and woman that reflects the relationship between Christ and the church. Because marriage is a picture of this relationship, Christians are not to marry someone who does not have faith in Christ. In this sermon on Ephesians 5:22–24 titled “The Analogy of the Body,” Dr. Lloyd-Jones argues that husbands are to care for their wives in the same way that Christ cares for His church, and that the wife is to submit to the husband as the church submits to Christ. This submission is to be seen in the broader context of a loving relationship where both seek the good of the other. This does not make the wife inferior or less than the husband as some claim. Nor does this mean that the wife has to do everything that the husband commands without exception. The wife is to serve God and Christ before any other. All believers are ultimately under the authority of Jesus Christ.

Cults

Ephesians 6:10-13

What are cults? Why are they so dangerous? In this sermon on Ephesians 6:10–13 titled “Cults,” Dr. Martyn Lloyd-Jones says that cults are groups that are not Christian, but nevertheless claim to be. They teach things that fundamentally deny the Christian faith and gospel. Often, cults are centered around one person who claims to have received a special divine revelation. These cults either deny the authority of Scripture altogether, or they put another authority on equal level or above that of the Bible. Many of these cults minimize or deny the doctrines of sin, the incarnation, and the atonement. Unlike heresies, cults are groups that are entirely outside of the church and Christianity. Dr. Martyn Lloyd-Jones says that cults are one of the many ways that the devil deceives people. False teaching can and does destroy people’s lives because it sets them on the path to destruction by denying the true gospel. This is why the church must be clear that the gospel is by faith alone in Christ who is both truly God and man.

The Helmet of Salvation

Ephesians 6:17

Every part of the body must be covered for defense in warfare. In this sermon on the helmet of salvation from Ephesians 6:17, Dr. Martyn Lloyd-Jones asserts that the spiritual application of the helmet of salvation is meant to deal with the whole of Christian life. A common problem is weariness or tiredness but Paul said to the Galatians, “Be not weary in well doing.” The campaign is long, the warfare is constant, and it can cause exhaustion. It is easy to be tempted to discouragement. A classic case is the psalmist looking at the wicked prospering and being tempted to give up on righteousness. The difficulty in life is to keep standing; the danger is to faint of weariness. How does one deal with it? The helmet of salvation is not just an awareness, but the hope of salvation for the Christian personally — not something being enjoyed now, but something that is coming. It is the hope of Christ’s coming and all that is contained in that teaching. There are steps and stages in salvation: “I am saved, I am being saved, I will be ultimately saved.” Whatever the strength and power of the enemy in this fight, the Lord’s is greater and ultimately triumphant and that is the final hope.

Looking Unto Jesus

Ephesians 6:14

Christians live in a daily battle where the devil is continuously trying to entice them to disobedience and sin. How then do they stand against the enticements that seem to be forever in their path? In this sermon on Ephesians 6:14 titled “Looking Unto Jesus,” Dr. Martyn Lloyd-Jones dives into the answer , revealing that the breastplate of righteousness is the only thing that can protect the Christian. Dr. Lloyd-Jones explains how putting on the breastplate of righteousness means looking to Jesus and following His example. It is through taking eyes off of the enticements of the devil and turning them on to Jesus that the Christian can be victorious. A Christian’s job is to follow the example of their Savior, and the breastplate of righteousness is what helps them do this by reminding them that Jesus has imputed and imparted His righteousness to them. During the hardest trials and temptations, the Christian can be comforted by the fact that Jesus also faced the same temptations, and can be encouraged by the example of obedience, humility, and surrender that Jesus gave us to follow.

Separated Unto Him

Acts 2:37-47

In his exposition of Acts 2:37–47 titled “Separated Unto Him,” Dr. Lloyd-Jones tells of true repentance and salvation found with Christ. To believe in Christ is to reject outward religious tradition and put faith in the truth of Jesus Christ. Humanity is born in a terribly dangerous position before God, a position of darkness and rejection of His gospel. The evil that fills the heart remains until, as Paul said in Ephesians, “God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ — by grace you have been saved.” When a person repents, it is only then that true happiness begins. This inward happiness comes from being forgiven and knowing the great relief of being loved by our King. From that moment on, as Dr. Lloyd-Jones describes, the believer’s life is separated from this evil world and separated into and unto the kingdom of God and His Son, Jesus Christ.

The Blood of Christ

Ephesians 2:13

A new pathway to God cannot be invented. Whether through morality and good deeds or by the ritual of religion and mysticism, there is no human invention that will save humanity. On their own, none of these are sufficient to bring people near to God. In this sermon on the blood of Christ from Ephesians 2:13, Dr. Martyn Lloyd-Jones shares that the theology of blood is offensive to modern people. The blood of Christ, in His sacrificial death, is a scandal to people today. While people, even some who claim to be Christian, go to great lengths to deny this teaching, one cannot escape the truth that is found throughout Scripture about the necessity of the blood of Christ. Dr. Lloyd-Jones traces this theme in the Bible in order to demonstrate why the death of Christ was necessary. Far from being a doctrine to be despised, it is a doctrine to be cherished by those with eyes to see it. It is a doctrine where full assurance and forgiveness can be found. Listen attentively as Dr. Lloyd-Jones expounds on wonderful truths of expiation, atonement, and sacrifice.

Children of Light

Ephesians 5:7-8

What does it mean to walk as children of the light and what are the implications for the Christian life? What is sanctification and what is the Christian’s role in it? In this sermon on Ephesians 5:6–7 titled “Children of Light,” Dr. Martyn Lloyd-Jones tackles these questions. Sanctification in the New Testament, as seen in these verses, follows this principle: it is not something received or taken but rather results from a correct understanding of the truth that leads to application. In this passage, Paul says that believers have become children of the light, and that this understanding should cause them to walk as such— a perfect case of sanctification resulting from a correct understanding of God’s word. It is active, not passive. The difference between a Christian and a nonbeliever, Dr. Lloyd-Jones says, is the difference between being in the light and being in darkness. Several other passages in Scripture use this same analogy. The change that takes place when one follows Christ is massive— from darkness to light, from death to life. It is not a mere topical change, but is rather a radical change from the inside out.

The Mystery of the Gospel 2

Ephesians 6:18-20

Some people believe that the world is advancing toward perfection. In this sermon on Ephesians 6:18–20 titled “The Mystery of the Gospel (2),” Dr. Martyn Lloyd-Jones explains that this doesn’t fit the observable patterns of reality. The Bible’s storyline of creation, the fall of humankind, and the consequences are the only reasonable explanation for the human condition. People are baffled that if God is all powerful and good, why does He allow pain and suffering? The answer goes back to the first sin at the fall and the Bible goes further. God, in His eternal wisdom, has permitted it. God decided to allow freedom of will to the devil and to people in their initial perfection, giving freedom of the possibility of the broken world as it is known. Though He permits evil, God puts a limit to it. The world thinks God’s way of dealing with this broken world would of necessity be one of gradual improvement and reformation. But the Bible tells that this is not the case. God has chosen to redeem through the cross of His Son Jesus Christ. At His second coming, the current world reality will be obliterated.

Purification of the Bride

Ephesians 5:25-27

Sanctification is an essential and inevitable part of life for all who are truly regenerate and saved. In this sermon on Ephesians 5:25–27 titled “Purification of the Bride,” Dr. Martyn Lloyd-Jones describes it is a lifelong process by which the believer is conformed to the image of Christ and grown in love and knowledge of God the Savior. It is the outworking of the justification and forgiveness of sin that all Christians receive at salvation by becoming partakers of the gospel of Christ Jesus. The word of God is essential to sanctification. However, this is not the belief that Christians are to “let go and let God,” but rather it is the recognition that the word of God is the means that the Holy Spirit uses to grow Christians in knowledge and love of Christ. Another erroneous view of sanctification and salvation is that of baptismal regeneration. This is the view that at baptism Christians are cleansed of original guilt and the stain of sin. Biblically, baptism is a sign of the transformation and new life that one has in Christ, not the means of acquiring it. Another essential aspect of sanctification is the conviction of sin by the Holy Spirit. The word of God, particularly the Ten Commandments, can be used to further sanctify and bring Christians closer to God.

The Faith of the Gospel

Ephesians 6:14

The modern church believes that the Bible has value, but is not relevant to this scientific age. In this sermon on Ephesians 6:14 titled “The Faith of the Gospel,” Dr. Martyn Lloyd-Jones explains that this is foolish. The moment one sits in judgment of it, they pridefully place their own reason above the word of God. Modern teachers say there is no such thing as propositional truth. They say that the Bible is just the record of men’s mystical experiences of God. This is existentialism: nothing matters except the moment of truth where I encounter and accept God. To modern teachers, there is no objective standard to use in forming beliefs. However, the Bible teaches that truth can be known and reduced to actual definitions and statements. Christians have something outside themselves to check their own feelings and opinions of others. When the Bible speaks of mystery, it means truth that is inaccessible to the minds of humanity until revealed by God. Apostolic Christianity is propositional — “this” is the gospel, “that” is not. There is a definite message to measure and test teaching and that message can be found in the Bible alone.