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Why is true assurance so central to the Christian life? Followers of Christ can and should know that they are now children of God and have been set free from sin and death. But, as Dr. Martyn Lloyd-Jones explains in this sermon on Ephesians 6:10–13 titled “True and False Assurances,” there is a false assurance that leads to death. This is when people who do not know Jesus and who do not believe in His gospel are blinded by the devil and tricked into believing that they are saved. All Christians must examine themselves to see if they truly know God. Many in the church have given only an intellectual assent to the gospel, while others are so caught up in an emotional experience that they have deceived themselves. The answer is to look to Scripture and its main descriptions of what it means to be a true Christian. This sermon contains the timeless message of the need not only of salvation, but also of a true and biblically grounded assurance that should give all of God’s children a lasting and steadfast hope in Jesus Christ.
What is the minimum of what it means to be a Christian? In this sermon on Ephesians 1:1 titled “Saints…and Faithful in Christ Jesus,” Dr. Martyn Lloyd-Jones addresses this question. Three striking descriptions are proclaimed from this text: saints, faithful, and union with Christ. Dr. Lloyd-Jones centers his sermon around these descriptors and shows what the apostle Paul meant by these terms. While many Christians have a tendency to emphasize one of these descriptions over against the other, Dr. Lloyd-Jones calls the Christian to hold these together. The failure to do so is damaging to the church as Christianity is reduced to either some form of “easy believism” or an academic exercise. Correct doctrine, holiness, and participation in Christ must be at the center of one’s definition of “Christian.” Christians who have a burden for the lost must know who they are and what they are called to be, according to Dr. Lloyd-Jones. Having a robust understanding of what it means to be a Christian has a direct effect on one’s witness to the world.
When a person is saved, a profound change occurs and they are taken from one realm to another. The non-Christian only knows the earthly realm. But the Christian knows two realms: earthly and heavenly. In this sermon on Ephesians 1:3 titled “In Heavenly Places,” Dr. Martyn Lloyd-Jones expounds the mystery of Paul’s words, showing that in Christ, the Christian has heavenly citizenship. The consequence of this teaching is far-reaching. This makes the Christian an enigma to others and to themselves. They wrestle with sin like others do but do not enjoy it. There are social consequences as well. While the world places its confidence in the perfectibility of humanity and hope for a better future through education, government, and culture, the Christian is engaged in such matters, but their hope is firmly set on the heavenly places, in their afterlife with Christ. Their faith is on the sure ground of the return of Christ and the eternal home where the Savior is, seated in the heavenlies. No one can change their nature; it is only done through faith in God's only Son.
One of the most exalted ways the church is depicted in Scripture is through the metaphor of the body of Christ. Not only is it an exalted picture of the church, but the church as the body of Christ is one of the most intimate metaphors of the New Testament church. In this sermon on Ephesians 1:20–23 titled “The Church Which is His Body,” Dr. Martyn Lloyd-Jones explains that the metaphor of the body of Christ demonstrates that the church is in union with Christ, Christ is the head or source of the church, and Christ fills His body with life. The understanding of the doctrine of the church would be severely restricted if this picture were not in the Scriptures. Dr. Martyn Lloyd-Jones examines this metaphor in great detail and with great passion, preaching on this source of unity and holiness. Dr. Lloyd-Jones also challenges a popular view of sanctification which regards any working on the part of the believer as misguided. Listen as these themes are brought together in such a way as to challenge the members of Christ’s body to remember the great source of power as one mortifies sin and resists the devil.
The apostle Paul tells that all are in sin and ruled by sin. Apart from the gospel all are dead in their sins and trespasses. In this sermon on Ephesians 2:1–3 titled “The Wrath of God,” Dr. Martyn Lloyd-Jones preaches that the judgement of God is the only answer for the children of wrath. It is vital to understand the wrath of God in order to understand both the grace and love of God. One can only understand Christ, His life, and His death if they see the great problem of their sin and God’s wrath. This wrath is the manifestation of God’s just indignation and this just judgment of sin can be seen from Genesis to Revelation as the plan and story of redemption unfolds. In God’s love He provided hope for sinful and fallen people. By sending His Son to die for sinners who deserved nothing but condemnation and judgement, He provides a way of salvation and justification for His enemies. This is the glory of the gospel: it is adoption and justification for those who deserve nothing but judgment. It is the adoption of God’s enemies as children and inheritors through the work of Christ.
The life of the Christian is Spirit-filled and Spirit-guided. In this sermon on Ephesians 5:21 titled “Submission in the Spirit,” Dr. Martyn Lloyd-Jones exhorts the believer not to live like the world because the inward transformation gives new desires and new dispositions. This means that all Christians are to relate to one another as a new people who have been transformed and brought together in the gospel to make a new community of like-minded individuals. No Christian is to seek their own good first as one who is self-centered and worldly, but all are to seek the good of their brothers and sisters in Christ above their own. When Christians see themselves in this new kind of community, they begin to see relationships differently. For Christians, this is the new way of understanding how they are to interact with one another and how relationships are to be viewed. Christians relate to believers in a spiritual way as fellow heirs of the gospel and salvation. They are to love one another as God loved them in Christ, and they are to submit to one another in love and respect.
In this sermon on Ephesians 3:7–8 titled “The Minister – Task and Calling,” Dr. Martyn Lloyd-Jones lays out the calling and job of the minister as addressed here by Paul. The minister is called and appointed by God alone. He is called to preach the unsearchable treasures of Christ, that is Christ himself. Dr. Lloyd-Jones goes on to show that the treasures of Christ are for all believers. In Christ all that is needed is found, including wisdom, knowledge, and understanding. When one has understanding and realizes their sin, how can they possibly approach the holy God they know they need? He can be approached only in Christ who clothes Christians with His righteousness. Christians can continue their lives with God when they face sin and evil only through sanctification in Christ. Christ sanctifies through the power of the Holy Spirit. Dr. Lloyd-Jones ends with an encouragement – knowing the unsearchable treasures of Christ, that is, knowing Christ, is the greatest treasure. It is a great privilege and responsibility to take that treasure and show it to the unbelieving world.
Many people vie for the opportunity to be a citizen of a great nation, but Dr. Martyn Lloyd-Jones dives into the reality that Christians have a far greater privilege and responsibility as citizens of the kingdom of God. In this sermon on Ephesians 2:19 titled “Privileges and Responsibilities,” Dr. Lloyd-Jones explains the magnificent realities that entail being made a citizen of the kingdom. God is actively pursuing the good of each and every member of the kingdom. As Dr. Lloyd-Jones notes, “All the resources of the Godhead are for us.” Accordingly, Christians have been given all the spiritual blessings in the heavenly places and find their pinnacle in access to God Himself. Dr. Lloyd-Jones turns the sermon to discuss some of the responsibilities of the Christian. By way of illustration, if a person is in the army, they are going to be expected and required to live, look, and act a certain way, and it will be the greatest joy to do so. They want to represent their king and kingdom well. How much greater is the weight of responsibility for the Christian who was brought into the kingdom by the blood of their King?
There have been many great moral teachers and philosophies throughout the ages, but in the end, they are all insufficient to make people truly moral and transform society. In this sermon on emptiness from Ephesians 4:17–19 titled “The Emptiness of the Christless Life,” Dr. Martyn Lloyd-Jones explains that this is because morality (as it is commonly understood) and godliness are often in conflict with one another. Morality (as found in Scripture) is not simply a list of what one should and should not do, but it is a way of living in light of who God is and who He has revealed Himself to be. It is strictly revelation and not speculative. The modern world presents morality as the path of least resistance, relying wholly on the fallen reason of humanity. As Dr. Lloyd-Jones warns, this is why the world is unable to provide a meaningful answer to the deepest and most important questions in life. Morality and the nature of human life are only understood in light of God’s revelation as found in His word to humanity. That is where one can see who they are and what they must do to be saved.
What role does prayer play in spiritual warfare? In this conclusion of his sermons on spiritual depression, Dr. Martyn Lloyd-Jones declares the prominent role prayer must have in a Christian’s life. In this sermon on Ephesians 6:18 titled “Praying Always,” he expounds upon the words of the apostle Paul, who told the church in Ephesus to pray at all times with all prayer and supplication. Dr. Lloyd-Jones tells why Christians pray and to whom they pray. He asserts that prayer is a test for all that they claim to believe. The high road of prayer is self-examination—that Christians would discover how weak and ignorant they are so as to drive them to God. Prayer is vital, essential, and necessary because Christians have a capable enemy in the devil; thus they continually need the armor and power of God to do battle. Jesus and the many saints that have come before proved that prayer is the supreme achievement of the soul. Dr. Lloyd-Jones encourages to “keep your armor bright!” Prayer leads to knowledge of God, which leads to love of God, which defeats the enemy.
How can a Christian be victorious over Satan in spiritual warfare? In this sermon on the whole armor of God from Ephesians 6:13-15, Dr. Martyn Lloyd-Jones asserts that it is only in the strength of the Lord and His might. The apostle Paul wrote to the Church in Ephesus that they must put on the whole armor of God. The strength that the Lord provides for His people is putting on the armor of God, piece by piece with prayer. We need every piece of armor God provides for us beginning with the integument. We start with a foundation of the revealed truth of God—the girdle. We need the doctrines of the Bible set securely at the base of our protection. Secondly, we put on a righteousness capable of being judged at every angle—the breastplate. The devil aims to fuel our doubts by bringing up past sins and present iniquities. Christians must apply the breastplate of righteousness and protect themselves at every angle by looking to Jesus Christ on the cross. And thirdly, the Christian puts on the preparation of the Gospel of peace—the sandals. As quick as the enemy is, we must be quicker and more agile, prepared in the assurance of our salvation. Will you begin to apply this panoply?
Why is the world the way that it is? In this sermon on the wrath of God given on Armistice Sunday from Ephesians 5:6, Dr. Martyn Lloyd-Jones reflects on the world wars and proclaims the great reality that all are either in the kingdom of Christ, promised an inheritance of glory, or outside the kingdom and under the wrath of God. Since the time of the fall of mankind, humanity has been deceived by vain words about this reality. Modern humanity has gradually gotten rid of the concept of sin and wrong and replaced it with psychological explanations and treatments. Because of this, God reveals His wrath, His settled hatred of sin, in various ways from condemnation of conscience, to sufferings that come from sin, to giving people over to their sin (Romans 1). Yet His wrath is not only a present reality, but also a sure future reality. Though the world ridicules all who hold to and proclaim this truth, Jesus Christ will come back to judge the whole world, universally and individually, in righteousness, casting all who have rejected His gospel into eternal misery and reigning with all who believed in Him in eternal glory.
As Christians anticipate heaven, the most glorious reality will be seeing the Lord face to face. Until that day, what is the connection between the heavenly reality that awaits the Christian and their life now? According to the apostle Paul, it is the work of the Holy Spirit as the pledge or guarantee of future inheritance that connects the future with the present. In this sermon on Ephesians 1:14 titled “The Earnest of Our Inheritance,” Dr. Martyn Lloyd-Jones labors to explain the apostle’s words by arguing that the translation “earnest” fits the context of Paul’s teaching. This rich term communicates the guarantee or pledge, but it also speaks of an installment. The Christian has a glimpse or foretaste of heaven through the work of the Holy Spirit. While one does not fully see Christ in this life, they should be encouraged that they do indeed see Him, even if only as through a mirror dimly. Dr. Lloyd-Jones challenges the listener to share in Christ’s life now by pursuing holiness, purity, peace, and love. Wonderfully, when one does this, they taste what righteousness will be like in the future.
Political debates, class warfare, as well as ethnic and religious conflict, seem to dominate the media’s attention. What could an ancient text like Paul’s letter to the Ephesians say to such matters, especially for the people of God? Dr. Martyn Lloyd-Jones walks through an ancient conflict of Jew and Gentile which mirrors all conflicts, both past and present. While unregenerate people will certainly reject Paul’s diagnosis of divisions and strife between nations, classes, and the sexes, the Christian church cannot. In adhering to the apostolic message, the church will not only be in a position to accurately diagnosis the problem, but by the grace of God, it will see the gospel transform prideful and selfish hearts. This is the key to true reconciliation and unity between all people, Jew or Gentile. Listen as Lloyd-Jones diagnoses the cause of divisions that continue to haunt the human race, and consider the vanity with which the world seeks to remove strife and conflict without considering the condition of the human heart. He speaks to how the gospel alone is the cure to the chaos surrounding our world.
Christians are citizens of heaven yet remain in the world. In this sermon on Ephesians 2:4 titled “But God…,” Dr. Martyn Lloyd Jones shares that the two powerful words that make this a reality are “but God.” Without God’s action in this world, there would be no hope for the future. Life, as Dr. Lloyd-Jones reminds, cannot be understood unless one views it in light of God. How can this done? He suggests that expository preaching teaches what God says in His word. To be lights in this world, Christians are not simply to strive to solve social issues and wars, but to remind people of the true and only hope: salvation in Christ Jesus. That hope is not to be placed in governments, people, programs or systems, but in the gospel of the Lord Jesus Christ and His saving work on the cross. In addition, Dr. Lloyd-Jones preaches the importance of not simply preaching morality and its benefits. Christians are not to preach at people to be civil. They are to share the gospel and beg people to repent as only then will they change. Christians can look forward to going to their true home in heaven.
In this sermon on the body of Christ from Ephesians 4:4–6, Dr. Martyn Lloyd-Jones shows four principles that prove the importance of every believer in the church. He begins by explaining the organic nature of the church; every member is a completely new creation in Christ. Just as a baby is formed by a single cell, so also the church is created new in a single man, Christ Jesus. Secondly, the church by its nature is diverse and unified. Just as a body is made up of many parts, so also is the church made up of many members with different roles. If it were not for the different parts of the body, then the body would be useless. Third, the body is interdependent. Each part of the body depends on the other. If one member suffers, the other members suffer. If one member is honored, the other members rejoice as well. Lastly, the body works toward the same end, and that is that the wisdom of God might be made known to the rulers and authorities of the heavenly places. This sermon will be an encouragement to all members of the body of Christ, for the simple fact that each Christian is in the body of Christ and they are a significant member.
The greater one understands the depths of their sin, the more they understand the greatness of God’s mercy. For the Christian there is a reciprocal relationship between looking to their life before Christ and the amount of praise they offer to God. If the believer never examines their state of being without Christ, thanksgiving to God for salvation will unlikely mark their life. In this sermon on Ephesians 2:12 titled “Without Christ,” Dr. Martyn Lloyd-Jones follows Paul in challenging what it means to be without Christ in order to see just how astounding salvation really is. The worst condition of a person is that they are without Christ. But what does this really mean? Dr. Lloyd-Jones walks through the biblical text in order to show what it means to be a stranger towards God’s covenant people, to be an alien to the commonwealth of Israel. This alienation from God and His covenant people will undoubtedly lead to a life without hope. Soberly listen and contemplate a state without Christ and then rejoice that one can flee to him and find new hope.
What does the Holy Spirit have to do with prayer? In his sermon on Ephesians 2:18 titled “Praying in the Spirit,” Dr. Martyn Lloyd-Jones seeks to impress on the believer the absolute necessity of prayer and of the role of the Holy Spirit in prayer. According to Dr. Lloyd-Jones, praying in the Holy Spirit “is the very essence of prayer.” Also, in light of God’s stunning love that brings His children to Him, “prayer is the supreme activity of the human soul.” Many people think that prayer is as simple as saying “their prayers,” but Dr. Lloyd-Jones critiques the phrase “saying our prayers” as being antithetical to prayer itself. Prayer is much deeper than this simplistic understanding because it is a Holy Spirit-lead endeavor. Dr. Lloyd-Jones goes as far as to say, “The Holy Spirit is as essential to prayer as the Lord Jesus Christ Himself.” According to Dr. Lloyd-Jones, Jesus died that all might have access to the Father and the Holy Spirit makes real to the believer all that Jesus died for. Both must be held together if prayer is going to be true prayer.
Christians are no longer servants of the world, but of God. They are God’s special people. In this sermon on Ephesians 6:14 titled “Marching Orders,” Dr. Martyn Lloyd-Jones shows how they should view the world in light of their life in Christ. It is important to realize that Christians are in the world but are not of it. Their citizenship is now in heaven, and the world is no longer their home. Because of this, they no longer focus on the temporary or materials things that do not last. Dr. Lloyd-Jones moves on to focus on the importance of preparation. Preparing for a place in heaven means casting off the works of darkness and putting on the armor of God. It means spending time and energy on preparing for the future home than using it on the temporary home. Lastly, Dr. Lloyd-Jones concludes his sermon by focusing on the practical deductions of these truths. Most importantly, these truths need to be something that is practices, not just things that are said. Preparing for a future home and living for God calls for action. He encourages living these truths out in lives as the Christian walks with Christ.
How can the apostle Paul be so exuberant in praise about the grace of God? Why is the grace of God something the apostle constantly writes about? It is because he knew the grace of God; he experienced it and it led to his worship and praise. In this sermon on Ephesians 1:7 titled “The Riches of His Grace,” Dr. Martyn Lloyd-Jones expounds Paul’s words on the riches of God’s grace. By better understanding God’s grace one gets a glimpse into the very character of God. In the riches of God’s grace they see that He gives fully, freely, and abundantly. It can be no other way. He must give grace liberally because of who He is. Pastorally, Dr. Lloyd-Jones applies God’s grace to the Christian by highlighting their desperate need for it. Thankfully, His grace is sufficient for all needs. Millions have drunk from it, yet it is still bubbling up, offering assurance for all who come and drink from it. The gracious and good news of the gospel is the free and full forgiveness for those who are in Christ Jesus according to the riches of God’s grace.
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