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Suffering permeates this world. Christian or not, all question the purpose of tragedy and suffering. In order to maintain a proper Christian joy in this hopeless world, says Dr. Martyn Lloyd-Jones in the sermon “The Sphere of Hope,” the Christian must follow the apostle Paul’s argument in Romans 8:18–25. One cannot be confused on the Christian’s hope and he explicates the topic in great detail. He explains the difference between objective hope and subjective hope, and argues that the apostle is interested in both. In other words, says Dr. Lloyd-Jones, a person who is saved has the grace of hope within them and a hope with respect to something outside themselves. A person is saved in the sphere of hope as well as in the realm of hope. Moreover, one must remember the “tenses” of salvation – past, present, and future. When the Christian does this, they avoid the dangers of having no assurance concerning salvation as well as claiming too much of salvation by saying they have reached full sanctification. The Christian position, Dr. Lloyd-Jones states, is one where the Christian confesses this world is not their home. The reason they can say this with confidence is because they have been brought into the sphere of hope.
The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God’s sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God’s sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world.
In this Easter day sermon, Dr. Martyn Lloyd-Jones proclaims the centrality of praise in the Christian life. He says that praise is one of the marks of a true Christian who has been transformed by the Holy Spirit. While even the demons believe that God exists, only Christians who know God as Savior and Lord can praise Him in truth and joy. This desire to praise God flows from the great salvation that He has granted in His Son, Christ Jesus. It is by grace and grace alone that Christians have been regenerated and adopted into God’s family as children and heirs with Christ. It is the great and glorious truth for which God is praised. He is to be praised for His grace and mercy that He has granted. The apostolic church in Acts 2:46-47 lived out this great truth in the ministries and lives of its people. The preaching of the apostles on the day of Pentecost was driven by their desire to see the Lord and Savior praised by all. The church of today and of all times must behold the greatness of God and His Son, and they must praise Him for all His great works of mercy. Only by seeking the glory of God in truth can the church of today be a bold witness of Christ and His gospel.
What is the thing around which your life revolves, around which you are the most proud of? For Christians, that answer should unequivocally be the cross of Jesus Christ. A Christian finds his joy – his glory – in the cross because it crucified the world to him. “The world,” and what it stands, for is responsible for all the heartache and tragedies around us. Dr. Martyn Lloyd-Jones teaches from Galatians 6:14 that one is either with the world or with God. He explains what it means to be “of the world” – a view or outlook on life that is viewed and lived apart from God. Man is at the center, and this life is controlled by desire. How does the cross crucify the world to believers? Primarily, Dr. Lloyd-Jones says, it shows us what the world really is. The world is perishing and will eventually be no more — as Scripture states elsewhere, “What profit is it if a man gains the whole world but loses his soul?” Once someone sees the pointlessness behind pursuing the world and the things of it, they are drawn to Christ and His Kingdom that will reign forever. By being crucified to the world, one gains a greater hope because one sees the reality of what will truly last! Dr. Lloyd-Jones urges that we revolve our lives around the cross of Christ.
What is the center of all human life? Men and women center their lives around things like wealth, power, religion, and more. They look to these things to give them meaning and joy but Scripture has a very different answer to this question. God’s word shows that it is the person of Jesus Christ who is essential and foundational to all human existence. His coming to earth and dying for sinners is the most important fact because it is only through Him that anyone can be saved. There are even those who claim to be Christian, yet replace Jesus with their own works, the church, or something else. This is a fatal error because it takes the focus off of Jesus Christ and turns it to a secondary thing. The only truly happy and blessed life is that which is focused and centered on the true Jesus Christ who has died in order to save sinners. This sermon from Dr. Martyn Lloyd-Jones on John 3:30 titled “Complete in Him” forces all to ask themselves: “is Jesus the center of my life or am I trusting in something lesser?” All must begin with the glory and weightiness of God as He has revealed Himself in Jesus Christ and center their life on this Christ.
Are Christians slaves to their circumstances? Do circumstances control them as cruel masters? Absolutely not. In this sermon on the founder and perfector of our faith from Hebrews 12:1–20 titled “Author and Finisher,” Dr. Martyn Lloyd-Jones looks at the hope set before the early believers in the book of Hebrews. While their circumstances were miserable, their hope was unchanging. Those who have gone before are witnesses to this reality: Jesus is the author and finisher of their faith. Surrounded by so great a cloud of witnesses, Christians then run this race with patience. Dr. Lloyd-Jones encourages the listener to look to Jesus amidst difficult times. In Jesus is first seen the cross. He endured that which was set before Him for the joy of what was to come. In Jesus is also seen the resurrection. If He is raised, His people will be raised. In Jesus, the Christian sees the hope of heaven. He is preparing for them a place so they shall be with Him forever. In Jesus is seen the hope, for He is the finisher of their salvation. Listen and let hearts be glad. Christians are not slaves to their circumstances. Christ has overcome the world. Where He is, so shall they also be.
The gospel like a trapped city hearing of coming deliverance. In this sermon on Isaiah 52:1–3 titled “Saved By Grace,” Dr. Martyn Lloyd-Jones shares that this joy produced by the news of Scripture is a great characteristic of the gospel and the story of the Bible is seen in this passage. First, that people are fools. They have rebelled against God and chosen lesser things over the all-satisfying goodness of who He is. Second, salvation is entirely of God’s grace. To understand this point, and the whole of the gospel, one must understand what is wrong with humanity. Dr. Lloyd-Jones reminds that they have sold their souls to sin and are slaves to it. But praise be to God, this is not the end of the story. Though they have nothing to pay, God can and will redeem them. In this passage, He says that Christians are redeemed without money. First, because they ultimately have nothing to pay. They are broken sinners with nothing to bring before God. Second, redemption is without money because it has already been paid for on the cross of Jesus Christ. All that is required is to repent from one’s sins and disobedience against God and belief in the gospel. This, Dr. Lloyd-Jones says, is what brings deliverance from sin and peace with God for this life and the next.
According to Dr. Martyn Lloyd-Jones in this sermon on John 1:26–33 titled “When the Spirit Comes,” Scripture teaches that God often works in special ways through His Spirit. This special deployment of the Spirit’s power and work is different than His indwelling of every believer. As Dr. Lloyd-Jones points out from the book of Acts, God is seen sending the Holy Spirit upon those early believers in order to empower their ministries. God still chooses to work by sending his Holy Spirit upon men and women in modern days. The greatest examples of this is in the revivals since the time of the Reformation. This is a unique blessing of the Holy Spirit. This baptism of the Holy Spirit does not come to all people, and when it does, it is often not permanent. Yet this is a great blessing that all Christians ought to seek, and often come upon in times of trial and great suffering. It produces a heart of joy and peace that rests in God and His many promises. While not all will experience this great blessing of the Spirit, nonetheless, all should seek it. According to Dr. Martyn Lloyd-Jones, even if it is only temporary, many live their lives looking back on this experience and gain strength from it.
In this sermon on Colossians 1:2–11 titled “No Longer Slaves,” Dr. Martyn Lloyd-Jones seeks to convey the true gospel by asking the listener to test their faith by asking some basic questions. Has this gospel brought forth fruit? Hear how faith shows a person who they are and learn the freedom of living triumphantly in this present and evil world. Regeneration gives the ability to find joy in tribulation, not merely survive. This Gospel is not one of escapism, wishful thinking, stoicism, fatalism, or realism, but instead enables believers to face facts exactly as they are. Regeneration gives someone an entirely new relationship to this world. No longer are they “of the world.” Without this gospel, all are slaves in this world and bound by culture. This life is only vanity and evil, and at its very best, it is still only temporary. Christians are pilgrims in this world who must be concerned for their soul and what is beyond this world, rather than for mere worldly prospects. Christ will come to put this world right. Join Dr. Martyn Lloyd-Jones in saying, “I am what I am by the grace of God.” Find peace with God and the peace of God; nothing can separate His children from His love.
What is the role that singing is supposed to play in the church? What are the Lord’s instructions for how He is to be praised through song? In this sermon on Ephesians 5:19 titled “Worship in the Spirit,” Dr. Martyn Lloyd-Jones answers these questions and more. In this passage, Paul is concerned with how the Holy Spirit is manifested when believers gather together for worship. But what is his intent in this section? Is it meant to prescribe the exact style of worship that every church should have? Dr. Lloyd-Jones uses Scripture to provide helpful commentary on why this is not the case. Paul here is calling for a unified expression of joy through singing, specifically through “psalms, hymns, and spiritual songs.” Though they might sound as if they are the same, Dr. Lloyd-Jones is careful to show the differences. A psalm is a sacred song intended to be sung with the accompaniment of a musical instrument. A hymn is a song of praise to God. Finally, a song is an ode or lyric, which is why Paul describes it additionally as needing to be “spiritual.” Dr. Lloyd-Jones ends with a note on the permanence and importance of singing in the lives of believers, drawing on thousands of years of church history to show why this should have such a vital place in the spiritual walk of Christians.
The church has an important duty to fulfill before she can truly benefit the kingdom of God. She must deal with the hindrances that keep away the truths of the gospel. In this sermon on Genesis 26:17–18 titled “Revival Sermon: Dead Orthodoxy,” Dr. Martyn Lloyd-Jones presents these dangerous obstacles and asks the listener to consider the lack of balance within the church. It is necessary to consider dead orthodoxy along with defective orthodoxy. He is convinced that out of all dangers threatening revival, this is the greatest danger confronting the church and any individual with an evangelical outlook. In the midst of dead orthodoxy, people are driven to contentment and to practice religion merely for safety and security. Is the Christian just content because they have the right beliefs? Do they come to God’s house just to listen to a sermon? Dr. Lloyd-Jones references 1 Thessalonians 5:19 which tells the Christian not to quench the Holy Spirit. He explains the different ways one can avoid this: recognizing a fear of enthusiasm, confusion, false excitement, emotionalism, and pseudo-intellectualism. He clarifies the difference between emotionalism and emotion. Christians may be so afraid of the false that they quench the true emotion: “We’ve forgotten how to weep my friends,” with joy and with sadness.
The Christian can be encouraged by God’s response to Moses’s prayer in Exodus 33:17 and knowing that He gives an answer. He has mercy upon Moses and His people, and sends His blessing. In this sermon on Exodus 33:17 titled “Revival Sermon: The Power of Pentecost,” Dr. Lloyd-Jones assures the listener that the Lord has mercy upon His people, the church today, and sends His blessing. He claims that revival, above everything else, is what is needed today and therefore Christians must pray for it. For the world has always been the same, and people in sin do not change. Every revival, in a sense, has been a repetition of the day of Pentecost. There are certain occurrences that happen in revival today that happened at Pentecost. The church becomes aware of the Spirit and His presence. They are given great assurance when given the truth, and are filled with great joy and a sense of praise. That is how the church is meant to be. It is the same power today that is given in the proclamation of the truth. Another occurrence that can be related to Pentecost today is the response of the people in joining the church. Many continue steadfastly in activities of the church: membership, communion, worship, and prayer. Dr. Lloyd-Jones encourages leaving time to pray for revival among God’s people today.
In Romans 10:16–17, Paul explains that for a person to come to faith, they must hear the good news. But what comes after receiving faith? In this sermon on Romans 10:16–17 titled “Faith and Obedience,” Dr. Lloyd-Jones answers this question affirmatively by pointing to the early church in Paul’s time. After faith, a change was expected in the believers. They could no longer participate in idol worship or immoral rituals. Dr. Lloyd-Jones says that they must submit themselves to the gospel with obedience. A good test to see whether or not a person really has faith is to look at their actions. Are they changed after believing or do they give, as Dr. Lloyd-Jones calls it, “intellectual assent”? These are people who merely acknowledge the gospel as the truth but do nothing to back it up. They never left behind worldly habits and practices. But Dr. Lloyd-Jones points out that as James said, faith without works is dead. Obedience shows faith and faith encourages obedience. In closing this sermon on obedience, he extends the message of salvation, reminding believers and unbelievers alike of the joy found within.
Since Christians do not actively “take” the Spirit, but passively receive the sovereign Spirit, what are they to do? As Dr. Martyn Lloyd-Jones pursues this question in this sermon on Romans 8:15 titled “Spirit Baptism and Fullness,” he sets the context of the passage. He notes that Spirit baptism is an extra – a plus. It is an additional assurance children of God experience. In other words, it is not something every believer who has the Spirit of adoption experiences. Nevertheless, it is something all should desire. In Romans 8:15, the apostle Paul elaborates on Spirit baptism, or being filled with the Spirit. Dr. Lloyd-Jones encourages all Christians to genuinely seek the fullness of the Spirit, but not by trying to “seize” the Spirit. Furthermore, Christians cannot pretend they can take it by someone laying hands on them. How does one get it then? Dr. Lloyd-Jones teaches that it is through obedience and prayer. In the end, however, Christians rest knowing the Holy Spirit is sovereign. If indeed the Spirit does grant this assurance, the Christian will surely know it. Let them not, however, pretend to have it, warns Dr. Lloyd-Jones, unless they actually do. Listen as he teaches on the joys, and potential pitfalls, of Spirit baptism.
What does one consider central to their Christian life? In this sermon on Romans 14:17 titled “The Principles of the Faith,” Dr. Martyn Lloyd-Jones suggests this could be an indication of what they think Christianity is all about. The church at Rome had much to say about observance of days and whether a Christian can or should eat this food or drink this drink. Paul abhors such pettiness in the church at Rome, and through God’s inspired word, the reader can see He is not pleased with such smallness in the church today. Dr. Lloyd-Jones brings the gospel back to center of a church that is often divided over pettiness. He cautions on the subtle loss of proportion or a sense of balance on secondary matters. Dr. Lloyd-Jones explains in this message how zealous and well-intended Christians can over-concentrate on matters like eating and drinking and miss what the kingdom of God is all about. This does not mean those secondary issues are unimportant or should not be discussed with full conviction. Instead they ought to be discussed in accordance to the principle of Christian liberty. Listen as Dr. Lloyd-Jones shows how righteousness in Christ, peace with God, and joy in the Holy Spirit contribute to genuine Christian unity.
When did the Holy Spirit begin His work? Was it only after Pentecost or was He active and present before that important day? In this sermon on the Holy Spirit’s role in creation and common grace, Dr. Martyn Lloyd-Jones explain his method of approach when coming to difficult doctrines or statements in Scripture, including the topic of the Holy Spirit. Unpacking the biblical evidence, one can say with confidence that the Holy Spirit was manifest before the day of Pentecost. He was manifest in the creation of the world; that is, He operated in creation by sustaining it. The Holy Spirit is also manifest through common grace. Common grace, Dr. Lloyd-Jones tells the listener, is the general blessings applied to all according to the pleasure and will of God. Common grace is seen everywhere. The culture is filled with common grace and aids in understanding of how God works to maintain order by government rule and restraining sin, as well as the joy and pleasure experienced through art, music, and science. The conscience found in everyone is manifest in morality and religion that pervades the cultures. But the morality, politics, religions, and beauty are not the main point. All of these things, these marks of common grace, glorify God because it is only through the Spirit that the gifts are distributed to humankind.
What are the behaviors that are to characterize the lives of Christians? What actions, thoughts, and type of speech should be avoided? In this sermon on Ephesians 5:3–5 titled “Evils Not…Among Saints,” Dr. Martyn Lloyd-Jones teaches on Paul’s exhortation to live according to God’s word. In this passage, Paul provides a list of things that are generally characteristic of those who do not follow Christ— sexual immorality, uncleanness, covetousness, and other vices. His point is that Christians are to make every effort to avoid them. But in a world that actively engages in and encourages such sins, how can believers avoid them? First, Dr. Lloyd-Jones says, Christians must kill temptation at the first hint of it— they must not allow it even a small foothold in their lives. They are to run at the sight of it. Paul states that such things are to “not even be named among you.” Many read these verses and conclude that Christians are to be dull people. Yet that is not at all what these instructions mean. Rather, Jesus’s followers are to be characterized by giving thanks and radiating God’s joy in every activity of life. A Christian’s speech, states Dr. Lloyd-Jones, should always be profitable and thoughtful. Listen as Dr. Lloyd-Jones teaches how one can honor God through how they live.
When Christ saves a person, will all of their troubles end? In this sermon on John 20:30–31 titled “Written that Ye May Believe,” Dr. Martyn Lloyd-Jones answers this question through the eyes and experience of first-century believers. Who was the book of John written to? Many believe that John’s Gospel was written for evangelistic purposes and while it is, the purpose to believe in Jesus was also directed to Christians. The Christian life, while filled with eternal purpose and joy, does not end one’s troubles on earth; in fact it will increase them. To face these new difficulties, Christians must believe in the truth about Jesus with firm purpose and unwavering resolve. The first-century believers endured ongoing persecution, suffered great personal loss, and faced mounting attacks of false doctrine. These believers, and all believers of all times, needed their resolve fastened to sound biblical doctrine of the person and work of Jesus. Therefore, while acknowledging the clear purpose of John’s Gospel, Dr. Lloyd-Jones calls Christians to believe in the vital doctrines concerning Jesus and to live in accordance with them. If they do, while their troubles may increase, they find resolve and strength to live for the glory of God.
In this sermon on John 3:16 titled “Eternal Life,” Dr. Martyn Lloyd-Jones breaks down the verse in its context within John, while also calling attention to its profound meaning. The verse itself is spoken by Christ in reply to Nicodemus, a Pharisee who came to Him at night. Dr. Lloyd-Jones says the verse places an incredible focus on God’s love for humanity. God did not abandon His creation to suffer within their own sin but instead gave His Son as payment for those sins. Now, Dr. Lloyd-Jones expands upon the new life found within those who believe. This new life is different than those who do not believe. Unbelievers place too much stock within their body and forget about the soul. Without Christ, Dr. Lloyd-Jones says, it becomes easy to live for worldly pleasures. However, the Christian’s assurance is a source of great joy. In closing, Dr. Lloyd-Jones extends the prospect of eternal life to those who have not believed, reminding that God does not care about past wrongdoings, but instead offers the same salvation to every soul.
What is the greatest hope in this life? In this sermon on John 3:8 titled “The Spirit’s Witness with Our Spirit,” Dr. Martyn Lloyd-Jones preaches that the Bible tells that the great truth is that Jesus has died to forgive sins and bring about redemption. All believers can and should know with full assurance that they have indeed been saved and are now children of God. This is unlike false religious systems that teach that one can never have true and final assurance that they have been saved. This is in contrast to God’s word that teaches that true joy in this life requires that one knows God. Believers do not have to go through life plagued by doubts of God’s love for them, but all can rest in the peace that God has sent His only Son to die for them and cleanse them from all sin. True religion produces a firm and steadfast knowledge of God that worships God in spirit and truth. Part of the gift of salvation is the indwelling of the Holy Spirit. This Spirit of God works to bring all believers to a deeper and fuller knowledge of God, His love, and His plan for their lives. All believers can know that God loves them because God has revealed Himself in Scripture and in His Holy Spirit.
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