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Temptation is a constant trap that the devil puts in the path of Christians. Satan is constantly prowling around as he tries to convince Christians into crediting their salvation to the binding of rules and regulations. He twists and distorts the truth of the gospel by making the Christian think that they are still under the power and dominion of sin. How then do Christians turn away from these temptations? In this sermon on Ephesians 6:14 titled “Resisting the Devil,” Dr. Martyn Lloyd-Jones explains that the weapon to use against temptation is the breastplate of righteousness. He points out in Scripture how the breastplate of righteousness is a reminder that the old self has been crucified with Christ, resulting in liberation from the laws and regulations they were bound to before. In Dr. Lloyd-Jones’s words, Christians no longer live a good life to become a Christian, but rather because they are a Christian. Not only are they liberated from the old law, but also from the dominion and power of sin. Sin and evil no longer rule them. Christians are now ruled by the power and dominion of God. The breastplate of righteousness helps them resist the devil by realizing that his temptations and traps no longer have power over them.
The Christian soldier must always be ready and prepared for action because the enemy is always active and his attacks are unexpected. In this sermon on Ephesians 6:15 titled “Mobility,” Dr. Martyn Lloyd-Jones warns to know the devil will do anything to get a Christian down. Paul exhorts believers to have “feet shod with the preparation of the gospel of peace,” meaning there must be a firmness and a mobility, ready and prepared for action. Preparation is the element of mobility, which is of great significance in warfare. Christians must not only watch the enemy, but be ready to counter his moves and meet him where he is attacking. Dr. Lloyd-Jones suggests that this means the Christian cannot be sluggish of spirit, dull, or complacent. Like David, the Christian must be ready to fight in God’s way, no matter how impossible or ridiculous it seems. They must have firmness in strategy: the battle against the devil is the same as it always has been. But they must have mobility and adaptability that is always true to the fundamental teachings of Scripture, because the enemy is always varying his tactics. Christians hold onto old principles, but apply them in a manner that is effective against and adaptable to modern challenges.
Many Christians live burdened by a misunderstanding of what it means to be tempted by sin. They think that because they experience involuntary evil thoughts that they have sinned. In this sermon on temptation from Ephesians 6:10–13 titled “Temptation and Sin,” Dr. Martyn Lloyd-Jones uses the example of the temptations of Jesus to refute this belief. Jesus was repeatedly tempted by Satan when He was in the desert, but he never sinned. The temptation that Jesus faced was not because He wanted to sin but it came through external promptings. In the same way, Christians may have thoughts that they do not desire to have and that are not their own. Many times these thoughts are the result of Satan and his demons who tempt the children of God. As Dr. Lloyd-Jones proclaims, the only way to truly fight the devil and sin is to flee to Christ who alone has the power to overcome sin and temptation. Christ died for all who believe so that though they are still in the flesh, they will one day be free from all sin and temptation when Christ returns to finally destroy death, sin, and the devil. This great hope is the remedy against all sin and spiritual depression.
Followers of Jesus fight a daily battle of spiritual warfare as the enemy tries to steal, kill, and destroy. Since this truth has been revealed in God’s word, how does the Christian take a stand and fight against the devil and his schemes? How do they obtain victory in spiritual battles rather than continually experience defeat? In this sermon on the whole armor of God from Ephesians 6:14, Dr. Martyn Lloyd-Jones uncovers the only answer to these questions as he digs deep into the true meaning of standing strong in the Lord and putting on the whole armor of God. Listen as Dr. Lloyd-Jones explains how these two essential factors go hand in hand, equipping the Christian to be victorious over the enemy. He addresses four key points Christians must consider when understanding how to fight spiritual battles. Each of these points sheds light on how Christians are to stand strong in the Lord, and put on the whole armor of God as protection against the enemy. This truth shows that God’s followers have been given the battle plans on how to fight spiritual battles and how to equip themselves with the armor they need to live in victory.
In Jesus Christ a new harmony formed, not along the lines of race, family, or country, but in the basis of membership in the family of God. In this sermon on Ephesians 2:15 titled “Christ’s Way of Making Peace,” Dr. Martyn Lloyd-Jones proclaims the words of Paul, saying all who believe are adopted into God’s family and become inheritors with Christ of the whole world. In this new people there is neither Jew nor Gentile, for the people of God are those who are the children of Abraham by nature of their faith in Christ and their adoption into God’s family. This is why division in the church on the basis of age, race, and nationality are such a travesty. The peace of God transcends all divisions and walls. This peace, as Dr. Lloyd-Jones describes, is one that makes fallen men and women righteous before God and it also puts them in a right relationship with one another as brothers and sisters in the family of God. This new relationship is the first fruits of what is to come in the new creation that Christ will bring to completion when He returns in glory and judgment on the last day. The church should look to the peace that Christ has granted in the gospel as the greatest hope in the Christian life.
The Protestant Reformation created a monumental break within the Western church. It is difficult to deny the necessity of Luther and the Reformers’ break from the Roman Catholic Church whose leaders were unwilling to address heresy and apostasy within the church. But what about the subsequent divisions following the Reformation? Do they carry the same legitimacy as the magisterial Reformers’ break with Rome? Can one know if a division is justified or not? In this sermon on Ephesians 6:10–13 titled “Schism in the Church (2),” Dr. Martyn Lloyd-Jones engages these most difficult questions. No doubt this sermon challenges every church, denomination, and individual Christian. He treats the danger of schism throughout church history. On the other side of those who champion a vague doctrine stand those Christians who create schisms over every minute point of interpretation. Dr. Lloyd-Jones says this is part of the wiles of the devil. Acknowledging that division and schism within the church cannot be fixed with a simple formula, he offers several principles to consider as individuals, churches or denominations consider whether division is justified. Listen to wise counsel from Dr. Lloyd-Jones on divisions in the church with this timely message for the evangelical church.
How can one know the love of God? In this sermon on Ephesians 3:18–19 titled “Able to Comprehend,” Dr. Martyn Lloyd-Jones preaches how the apostle Paul speaks of the knowledge of God’s love not simply as intellectual comprehension, nor as a result of abstract thought. But there is a real experience of God’s love and presence in the life of believers that creates this intimate and personal love of God and Christ Jesus. This is true of all biblical truth. For the word of God is a living and active source of teaching, rebuke, and reproof in the life of all God’s children. This is why the love of God that comes from knowing Him is not reserved for the scholars and thinkers of the church. True knowledge and worship of God is never a matter of the intellect alone, but it requires every human faculty. For ultimately this love is only received by grace through the working of God’s Holy Spirit in the lives of fallen men and women. For this reason, no one has any grounds for boasting in themselves. To do so would be to deny that it is entirely of God’s grace. This is both a humbling and an encouraging teaching because it shows how great God’s love is. It tells of what He has done in renewing hearts so that His people can receive this love.
The doctrine of election requires a reverent approach and the listener is on holy ground concerning this topic. Christians have often done great injustice in an argumentative style. From this sermon on being chosen by God from Ephesians 1:4 titled “Chosen in Him,” Dr. Martyn Lloyd-Jones explores this crucial doctrine, and like the apostle Paul, he simply states this doctrine without arguing for it. The Bible is uninterested in giving a philosophical explanation and, according to Romans 9, reproves the Christian when they begin to argue against God’s sovereign choice in election. Listen as Dr. Lloyd-Jones explores this doctrine throughout Scripture, including John 6, 15, 17; 2 Thessalonians 2:13–14; and 1 Peter 1:2. It is wise, says Dr. Lloyd-Jones, to look to authorities in church history, great Christian theologians, evangelists, and preachers who have held fast to God’s sovereign choice. Even with his strong defense of the Reformed position, he asks if one is saved by their position on this important question. Happily Dr. Lloyd-Jones answers, “no.” But, he argues, there is great comfort, security, and joy bound up with knowing God has set His love upon His children before the foundation of the world.
Christians are forgiven of all sin past, present, and future. This marvelous truth is proclaimed as Dr. Martyn Lloyd-Jones gives this compelling and comprehensive exposition in this sermon from Ephesians 1:7 on what is meant by “Through His Blood.” While recognizing the distinction between redemption and the forgiveness of sins, Dr. Lloyd-Jones nevertheless says the forgiveness of sins is the first item of redemption. If the sinner does not have their guilt removed, then sanctification and glorification do not follow. Modern society dislikes talk of guilt, wrath, the cross, and bloody sacrifice. They much more enjoy talk of the happiness and power that Jesus can bring. Dr. Lloyd-Jones thinks this is an incomplete gospel. The fundamental component (or first item) one needs is to be reconciled to God and this comes only when guilt is removed, forgiven, and ultimately covered by the death of Christ. He took the punishment, endured the wrath of God, and bought His people with the price of His life. Although forgiveness is difficult and sorrowful to God, as seen in the death of Christ, it is the only means that leads to absolute restoration with God. Listen as Dr. Lloyd-Jones preaches of complete restoration and present forgiveness found only through the blood of Christ.
The Christian life is not to be lived in a purely intellectual way, nor is it to be lived in a way that forgets about doctrine. The Christian life is to be lived worthy of the calling to which the Christian has been called. In this sermon on Ephesians 4:1–3 titled “Worthy of Our Calling,” Dr. Martyn Lloyd-Jones gives clarity to how to walk worthily and the calling to which the Christian has been called. Dr. Lloyd-Jones begins by giving two definitions for the word worthy. First is simply to have equal weight. The way Christians walk in a worthy manner is by placing equal emphasis on both doctrine and practice. The second definition is becoming or proper. It is proper to wear matching clothes. In the same way, it is proper for lives to match doctrine. Doctrine must come first as the foundational garment, and the life comes second as the adorning garment. The second word Dr. Lloyd-Jones focuses on is calling. God has called His people with an effectual call, and through this call He has saved them to Himself. He has called them to be holy, a royal priesthood, His sons and daughters, co-heirs of Christ’s inheritance, and so much more. Because of this calling Christians are to walk in a manner that is worthy and pleasing to God.
Does Satan really have free reign on earth? The Bible teaches that the whole world is in the kingdom of Satan and under his power. Those who live in the world are blinded by his lies and continually live under his power. In this sermon on Satan and the Christian from Ephesians 6:10–13, Dr. Martyn Lloyd-Jones reminds that Christ Jesus has come into the world and by His death and resurrection has overthrown the devil. Those who are in the kingdom of God have been rescued from the power of Satan and transferred to the kingdom of God. Those who are of God can never fall again and become subject to the devil's power. This does not mean that the devil will not try to destroy the faith of Christians. He is a lion seeking to devour , but if Christians resist him, he will flee, for the power of Christ is greater than the devil. Christians live continually battling against the schemes of the Satan as he is opposed wholly to the kingdom of God and the church. However, Christians can now know that Christ will return and vanquish Satan once and for all. Christ will bring the kingdom of God to completion and destroy the kingdom of Satan. This hope should strengthen the church and Christians in their faith, love, and trust in Christ and in his gospel.
How does the devil operate against individuals in the church? It is important to know the wiles of the enemy to become better equipped in spiritual warfare against him. In this sermon on Ephesians 6:10–13 titled “Watchfulness,” Dr. Martyn Lloyd-Jones notes the absence of literature that recognizes the devil for what he does. He provides a couple examples from history that properly reveal the wiles of the devil, such as Pilgrim’s Progress by Paul Bunyan and Screwtape Letters by C.S. Lewis. Resources like these come alongside Scripture to help the Christian watch carefully. That being said, there is no substitute for consistent prayer rooted in Scripture and accompanied by self-examination. These essentials help defend the three main lines of attack: mind, experience, and behavior. The devil produces an error of imbalance somewhere in the three so that Christians either do too much or too little to recover. Dr. Lloyd-Jones draws out the dangers of over-emphasizing in these areas leading to intellectualism, emotionalism, or pragmatism. The solution that he offers his listeners for perfect balance comes from a true view of the gospel. Christians must submit to God’s way of delivering them wholly and completely, through mind, experience, and behavior.
By the death, burial, and resurrection of Christ, sinful men and women are made into new creatures. They are justified before God and made truly righteous. In this sermon on holiness and sanctification from Ephesians 4:22–24, Dr. Martyn Lloyd-Jones explains that the old self has been crucified with Christ and now lives according to the Spirit of God that dwells in them. However, there is a sense in which the old self is still with Christians. This old self, as Dr. Lloyd-Jones points out, refers to the sinful principle in the body called the flesh. This is why, though they are saved, regenerated, and justified, Christians continually struggle with sin. This struggle is something that will go on throughout the entirety of the Christian life as they battle sin and the flesh. But all believers can rest assured knowing that Christ Jesus will return and bring to completion what He has begun in His people. This should encourage all Christians struggling with sin to put off the old self and flee to Christ Jesus knowing that He cares for and loves them. Christians ought to flee all legalistic moralism, run to Christ, and pursue true holiness as they seek to glorify Him in all they do.
What is the most important part of a building? Some may think the walls or the floor, but it is always the foundation. In the church, it is no different. In this sermon on Ephesians 2:20–22 titled “Fitly Framed Together,” Dr. Martyn Lloyd-Jones continues teaching a further understanding of the nature of the church and the application that truth has for the Christian. Previously, Dr. Lloyd-Jones expounded on the importance of the foundation (apostles, prophets, and Christ being the cornerstone), but he turns to the stones being placed on the foundation—the church. First, each stone must be “truly and rightly related to that foundation” and to each other. Each stone (or church member) is different, but is still inseparably tied to the rest of the building. Also, each stone must be connected to the foundation. Ultimately God is the builder, but as Dr. Lloyd-Jones notes, God uses pastors (1 Cor 3:10-15). Dr. Lloyd-Jones issues a warning for pastors that they are careful what they build the church with. Ploys can be used to build big churches, but only those who have a “vital union” with the foundation—Jesus—will last. God is building His church to be “harmoniously fitted together” with true believers of every type of person.
The goal of the church is to preach the gospel of Jesus Christ to sinners. In this sermon on Ephesians 6:5–9 titled “The Christian’s Priorities,” this is the central message of the church as proclaimed by Dr. Martyn Lloyd-Jones. The church is never to use its voice as just another platform of social and political change. But sadly many Christians are willing to minimize the proclamation of the gospel for the sake of political commentary and cultural influence. When Christians do this, they often alienate those that they seek to evangelize by criticizing their political and social position. As a result, the lost and unbelievers think that the church is just another activist organization trying to convince them of another perspective on government or economic policies. The times when Christians had the greatest influence in society were not when they were concerned with politics and social change first and foremost, but when they proclaimed the gospel of the forgiveness of sins and the coming kingdom of God. This call to singular focus by Dr. Lloyd-Jones could not be more fitting since believers must think scripturally about all matters if they are to truly impact their world and work for Christ. The church must never shrink from proclaiming the whole gospel of God and the glorious news of salvation in Jesus Christ for all who believe.
In this sermon on Ephesians 3:16 titled “The Importance of Spiritual Growth,” Dr. Martyn Lloyd-Jones seeks to answer the question of why it is so important that the Christian grow spiritually. He says that the inner self must be continually strengthened because of the continual battle against sin that all Christians experience as they live in a fallen world. There are many forces that Christians must always fight against and some of these come from within, such as sinful desires and the flesh. Others come from without, such as the world and the temptations of the devil. It is evident when Christians fail to grow spiritually and into maturity. They are beset by sins that they are unable to overcome, and they show a lack of interest in God’s word. They are often unable to understand God’s word because, as Paul says, they are babes and are not able to eat meat. This is why, Dr. Lloyd-Jones says, it is so vital that Christians continually seek and pursue Christ and His word. Christians must fight sin not only by fleeing what is evil, but by growing in Christ as mature believers who desire the holy and good things of Christ more than they desire the evil and sinful things of this world.
The great message of Christianity is that Christians are not only saved from their sin and made right before a holy God, but they are made new creatures as the first fruits of the new creation in Christ. In this sermon on Ephesians 5:3–5 titled “Distinct Roles of Church and State,” Dr. Martyn Lloyd-Jones demonstrates how Scripture undercuts all doctrines of antinomianism, because by the power of the Holy Spirit all who are true believers are renewed and transformed daily through God’s grace. For it is the gospel that truly transforms fallen men and women; it alone can overcome the depravity of fallen human nature and make them new in Christ. This is why all attempts to make people moral without the gospel fail to address the deepest need of humanity. When the church becomes more concerned with moralism than the gospel, it loses the focus of its mission. This has often happened throughout the history of the church, and today many are repeating this error. The remedy to this is to see the distinction between the church and the state. It is the church that has been given the gospel and it is the state that is to rule and bring justice. As Dr. Lloyd-Jones powerfully proclaims, the church must never stray away from its main goal in proclaiming the gospel of God’s grace.
What is the role that singing is supposed to play in the church? What are the Lord’s instructions for how He is to be praised through song? In this sermon on Ephesians 5:19 titled “Worship in the Spirit,” Dr. Martyn Lloyd-Jones answers these questions and more. In this passage, Paul is concerned with how the Holy Spirit is manifested when believers gather together for worship. But what is his intent in this section? Is it meant to prescribe the exact style of worship that every church should have? Dr. Lloyd-Jones uses Scripture to provide helpful commentary on why this is not the case. Paul here is calling for a unified expression of joy through singing, specifically through “psalms, hymns, and spiritual songs.” Though they might sound as if they are the same, Dr. Lloyd-Jones is careful to show the differences. A psalm is a sacred song intended to be sung with the accompaniment of a musical instrument. A hymn is a song of praise to God. Finally, a song is an ode or lyric, which is why Paul describes it additionally as needing to be “spiritual.” Dr. Lloyd-Jones ends with a note on the permanence and importance of singing in the lives of believers, drawing on thousands of years of church history to show why this should have such a vital place in the spiritual walk of Christians.
Many in society have a flippant view of love. It may be seen when a couple confesses their undying love to one another and soon are no longer together. Dr. Martyn Lloyd-Jones reminds how this is also seen in many songs and poems. But all of this is in stark contrast to how God’s word presents love in general, as well as His love for Christians and the church. This love is one that prompted Him to send His only begotten Son to die a painful death as an atoning sacrifice for those who were His enemies. This is a sanctifying love that transforms and renews. In this sermon on Ephesians 5:25–27 titled “The Bride of Christ,” Dr. Lloyd-Jones states that it is the love that puts others before oneself. This is the love that was demonstrated on the cross and is to be demonstrated in marriage. Just as Christ loved His church and gave Himself up for it, so also must the husband love his wife even as he loves his very own flesh. This is the great calling upon all husbands: to love their wives just as Christ loves His church in a pure and sacrificial love that is unblemished by sin and is without the taint of self service. This is the bountiful picture of love that God gives in Christ.
Regardless of whether one is the boss or employee, Christians work for God. In this sermon on Ephesians 6:5–9 titled “Our Master in Heaven,” Dr. Martyn Lloyd-Jones shares that both the master and the slave are under the authority of God. This has great significance for how both are to conduct themselves in their respective roles. Slaves are to serve their masters honestly and to do so as hard workers. Masters are to treat their slaves kindly, remembering that they are slaves of Christ Jesus. It is the heavenly perspective that the gospel brings that informs how both live. As new creatures in Christ both should remember that this life is passing and transitory, for all believers are pilgrims in this world looking forward to their true home in heaven with Christ their Savior. Both slaves and masters are to see life in this new perspective in which both are subject to Christ as their Lord in heaven and under his authority. This provides a radical new understanding of relationships that is different from anything worldly philosophies have to offer. In Christ Christians are no longer defined by social position and status, but by His blood they are a new people who are to love and serve one another because of who and what Christ has done.
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