Sermons on Faith

In this sermon from his series on John 1:12–13, Dr. Martyn Lloyd-Jones discusses the richness of assurance of salvation. He highlights the beautiful truth that Christians are not only forgiven of sins when we come to believe in Christ, but they are also born again. They are born not of flesh, but of God and adopted in as His children. Dr. Lloyd-Jones also brings in the illustration of faith and assurance in the life and person of Abraham. He encourages us from Abraham’s example found in Genesis 15, Hebrews 11:8–12, and other Scripture references. The listener hears of Abraham’s deep faith in God, his faith in action, and God’s plan. Despite the fact that God’s promises to Abraham were not immediately fulfilled, and the way of fulfillment was unknown, Abraham still “went out not knowing where he was going” because he believed God and His promises. Dr. Lloyd-Jones urges the listener to consider their faith: do they believe God and His promises? Do they not only intellectually believe, but also live out faith in obedience? Do they live in the blessed joy of assurance?

Can Christians have assurance of their salvation? This is not a merely speculative question, but it is at the heart of much of the Gospel. In this sermon on assurance from John 1:12-13 and Hebrews 11:17-19, Dr. Martyn Lloyd-Jones preaches the great truth that those who are saved in Christ can and should know that they are redeemed. Dr. Lloyd-Jones first looks at how Abraham displayed his faith and assurance. Not only did he believe God when he was told that Sarah would bear a son but he even obeyed God when told to sacrifice his only son. To do such an act, Abraham must have had an absolute assurance in his faith, but what can provoke such assurance? Dr. Lloyd- Jones states that such assurance can only come about when someone directly knows that he is a child of God. Abraham knew that God had promised to make a nation through him and so, even if Isaac was killed, God could raise him from the dead if he willed it. When Abraham was tempted to disobey God, he remembered that he knew God and that God would never break a promise. This knowledge of God gave Abraham the strength to follow through on God’s commandment. However, is it possible to know God in the same way that Abraham did? Dr. Lloyd-Jones replies that it most certainly is. We can have an intimate knowledge of God so that we may know when he is speaking to us. This way, in hard times we can have an answer to the devil’s temptations. We are all children of God just like Abraham; however, even with assurance of our faith, this does not mean that as long as we follow God’s will everything will go swimmingly for us. As Dr. Lloyd-Jones puts it, “God tests us so that we may know him better.” God wants us to better know ourselves as well as himself, and the only way to do this is by stripping us of things that we might put our faith in. God is always testing us so that eventually we may get in a position where we trust him blindly in the dark. We must remember that we have the same God that Abraham had, and if Abraham was willing to kill his son for such a God, then likewise we should put our faith in him.

What is the theme of the gospel? How might a believer summarize its content? In this sermon “The Just shall Live by Faith” from Romans 1:16-17, Dr. Martyn Lloyd-Jones draws attention to the gospel’s content. The heart of the gospel is that the righteousness of the Son, Christ Jesus, is given to Christians by faith. Faith in this regard is the whole faith position, not just an instrument by which we become righteous. What is faith? It is a big term that embraces a number of ideas, including the ideas of belief and intellectual assent. But faith is not limited to the life of the mind. It also includes an active living, a participation in living in obedience to God. The mind, heart, and will are involved in such a way that by the Spirit, the believer is moved into a life lived by faith that involves each of these capacities. Dr. Lloyd-Jones urges the listener to examine themselves to consider if the mind and the body are working together to live by faith.

If God forgives sin, then why stop? That is the question asked of the preacher since Paul wrote the book of Romans. In the sermon from Romans 3:3 titled “The Faith of God Without Effect?”, Dr. Martyn Lloyd-Jones outlines three arguments that explain how critical repentance is to true saving faith and how that faith leads believers away from a life of entrenched sin. Dr. Lloyd-Jones, preaching about the faithfulness of God, asks: “Did Israel’s unfaithfulness do away with all of the value they had because they had the oracles of God? If the failure of the Jews makes God look more glorious, then why does God punish them? If our sin makes God’s grace and mercy that much greater, then would it not make sense to sin even more?” As Dr. Lloyd-Jones answers these critical arguments, he also reminds the listener that when they test a view of the Lord and His word, they should ask if that view glorifies God. If the answer causes one to question or doubt God in all His faithfulness, righteousness and power, then the view is wrong.

The overwhelming message of Romans is that the righteous will live by faith. In the sermon “Abraham Justified By Faith” from Romans 4:1–3, Dr. Martyn Lloyd-Jones believes that this is for the sake of the Jews who may not understand their Old Testament and are now rejecting this “new” message. There is only one covenant of grace and it was the same in the Old Testament as it was in the New. God’s way of dealing with humanity has always been the same. In this sermon, Dr. Lloyd-Jones also discusses how Abraham and David were justified in the Old Testament dispensation. By what was Abraham justified? By faith, as the Scripture states that Abraham believed and it was counted to him as righteousness. This is the first time in the Bible that the doctrine of justification by faith has been presented this clearly. When Abraham believed, it meant that he trusted and committed to what God said and this was established as a covenant. Dr. Lloyd-Jones warns that even though Paul continues to review the same points, the Christian must never skip over a Scripture that seems less applicable and appealing. This chapter provides a great explanation for justification by faith and it is essential to grasp and understand these arguments.

Was Abraham, a prominent figure in the Old Testament, justified by works? Paul says no; he was justified by faith alone. Just as a teacher lectures and then makes time for possible questions, Paul presents his case on the true gospel and a message on salvation and then answers potential questions that might arise. The Jews may have suggested that since Abraham was not justified by works, it was because he was circumcised. Paul again says no. Abraham was the father to all, both circumcised and uncircumcised, because Scripture shows that he was justified before he was circumcised. In the sermon “Faith Alone” on Romans 4:9–16, Dr. Martyn Lloyd-Jones shows that Paul warns against those who merely held to their own circumcision as a means of salvation. Dr. Lloyd-Jones explains how the Jews had not properly understood why the Lord gave them the sign of circumcision and how Paul refutes their wrong beliefs. When Abraham was credited as righteous, it is the first time in Scripture that salvation by faith alone was defined. The Lord promised that because of Abraham’s faithfulness, his seed would produce the Son of God.

How does faith impact one’s entire life? In the sermon “The Nature of Faith” on Romans 4:18, Dr. Martyn Lloyd-Jones outlines five ways that Abraham’s faith affected his whole world, not just his justification. It is important to note that faith is much different from merely belief. Faith is an unwavering, concrete certainty. Faith is the substance of things hoped for and the evidence of things not yet seen. Because of Abraham’s strong faith, it allowed him to truly believe God’s promises for him and his life. It enabled him to rest on God’s word alone without any other evidence. His faith also helped him believe the promises of God even though they seemed completely impossible. Lastly, his faith enabled him to act upon the promises that the Lord set before him. Dr. Lloyd-Jones also outlines how Abraham’s faith enabled him in these five ways. When one examines their own life, it can be easy to trade faith for merely belief. True faith faces the facts and makes a person strong, never staggering at the Lord’s promises. May the listener hear this sermon and be encouraged to have faith like Abraham.

When does the believer receive the Holy Spirit? Is it at the moment of adoption into the body of Christ through faith or is it sometime later? Often after accepting the gift of salvation, one may not feel the flooding nature of spiritual baptism. Others may feel the Spirit immediately. In this sermon on Romans 8:16 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones comments on this phenomenon in this message of assurance and unity. The sermon also surveys other examples in the New Testament where the Spirit is received. He provides context into the sealing of the Spirit, as well as context into the translation of the word. He answers the question: Who baptizes with the Spirit? Dr. Lloyd-Jones elaborates on what rights a believer has, both before and after receiving the Spirit. He delves into the wide scope of Puritan writers, as well as other Christian perspectives, concerning this theological argument in order to further expand this topic and solidify its interpretation. Listen as the power of the Spirit is unraveled and opened to the believer in its ability to unify the church body of Christ across its many differences to do His good work in the world.

Paul is grieving over the standing of the Jews because in the church there are more believing Gentiles than Jews. This fact probably rattled most Jews to the core. The Gentiles, who had not sought after righteousness and lived immoral lives, had received a righteousness by faith. However, the Jews, who were actively pursuing the law and its commands, had not received righteousness. So why is it that God’s chosen people were outside of the church? In this sermon on Romans 9:30–33 titled “Faith, not Works,” Dr. Martyn Lloyd-Jones says that the law demands absolute perfection and if any one statute were broken then there would be no account of righteousness. Paul points out that the gospel of the Lord is for all people and salvation is purely the work of Christ alone. Each person is responsible for their rejection of the gospel but they are not responsible for their acceptance of the gospel. The Bible teaches that election alone accounts for the saved, but non-election does not count for those who are lost. All are in Adam so they are all without excuse, both Jews and Gentiles.

How far away is the truth? What quest or journey must be traversed in order to find God? Is there some kind of special act one must perform in order to make their way to God? Many people teach that God is so far away that the gap is unspeakably difficult to cross. Others teach that one must cross the gap to God by their own efforts. Whether it is Roman Catholicism, the mystical way, or Protestant intellectualism, Dr. Martyn Lloyd-Jones finds the answer to such false systems in the apostle Paul’s words in Romans 10:5–8. The apostle invokes the great preacher of the law – Moses – in order to show that God has revealed Himself perfectly clearly. There is no need to ascend to heaven or descend into the deep. God, through Christ, has revealed Himself fully in the gospel and the gospel way is not about human efforts. It is not about their assent or justification by works. Salvation is about justification by faith alone in Christ Jesus alone. In this sermon on Romans 10:5–8 titled “Righteousness by Faith,” listen as Dr. Lloyd-Jones applies Paul’s gospel message to contemporary ears and encourages with the grace-filled message of our savior.

In this sermon on Romans 10:9–10 titled “Saving Faith,” Dr. Martyn Lloyd-Jones gives a roadmap through the Christian life as they experience God. Encountering God means that salvation is not only an intellectual decision or that God can be made known through reasonable thinking. Scripture demands that the Christian have faith in God and a faith that includes all of their being. But how can one possess such faith when they are full of fear and doubt? It is hard enough for a person to keep small commitments to themselves. Dr. Lloyd-Jones shows that it is precisely through encountering God that the Christian is given this faith by Him. God initiates this relationship that leads to Godly sorrow over sin, turning from them and putting faith in Jesus Christ. These are the very beginning steps in the Christian life and without them, one cannot be called a Christian. If one has been convicted of their sins, repented, changed their thoughts about God, and grieved over their sinfulness, they have shown the true marks of one who has encountered God and believed in the Lord Jesus Christ.

How is a person saved? Is it through just hearing the gospel or is it through faith? The debate is a theological divide in the Christian church. In this sermon on Romans 10:16–17 titled “Hearing of Faith,” Dr. Martyn Lloyd-Jones gives firm biblical grounding in salvation that comes not just by hearing, but by faith in Christ and His sacrifice on the cross. Dr. Lloyd-Jones says that there are two types of hearing: hearing that falls on the ears and hearing that moves a person to believe. Quoting the words of Isaiah, he reveals that this has always been the case. Not every person who hears believes. It was the same in the Old Testament, the New Testament, and today. Dr. Lloyd-Jones points out that this is an example of divine inspiration in Scripture. In a relatable “church goer” example, Dr. Lloyd-Jones reviews the elements needed for a person to hear the gospel with faith. That person’s heart must be opened by God and they must then trust in Christ’s redeeming death on the cross. To convey this incredible truth, Dr. Lloyd-Jones draws on other examples from the New Testament that embody and proclaim this faith today.

In Romans 10:16–17, Paul explains that for a person to come to faith, they must hear the good news. But what comes after receiving faith? In this sermon on Romans 10:16–17 titled “Faith and Obedience,” Dr. Lloyd-Jones answers this question affirmatively by pointing to the early church in Paul’s time. After faith, a change was expected in the believers. They could no longer participate in idol worship or immoral rituals. Dr. Lloyd-Jones says that they must submit themselves to the gospel with obedience. A good test to see whether or not a person really has faith is to look at their actions. Are they changed after believing or do they give, as Dr. Lloyd-Jones calls it, “intellectual assent”? These are people who merely acknowledge the gospel as the truth but do nothing to back it up. They never left behind worldly habits and practices. But Dr. Lloyd-Jones points out that as James said, faith without works is dead. Obedience shows faith and faith encourages obedience. In closing this sermon on obedience, he extends the message of salvation, reminding believers and unbelievers alike of the joy found within.

What is the Christian’s reaction to the gospel? In this sermon from Romans 10:16–17 titled “Faith and Joy,” Dr. Martyn Lloyd-Jones declares the first action of a Christian is to obey. There is a difference between people who merely hear the gospel and those who take action from it. Some listen and forget and some listen and do. He declares that this is the primary reaction to the gospel. The secondary reaction is joy. Dr. Lloyd-Jones raises a powerful question: if Christians are supposed to be lights in this world, why are so many caught up in their own problems and gloom? He says that Christians should be the happiest people on earth. He gives examples of some of the most joyous people in the New Testament: the Philippian jailor, the shepherd who found his sheep, and the woman who washed Christ’s feet. These are all people who, in different ways, heard the good news and responded appropriately. Dr. Lloyd-Jones reminds that Christians have great cause to rejoice as they have been forgiven of much sin and are promised an eternal inheritance with God. Dr. Lloyd-Jones concludes that in light of those joyous New Testament believers, perhaps Christians today should reevaluate their reaction to the gospel and reconsider the life they’ve been given.

Some find it hard to know how to regard the differences in spiritual maturity that exists among Christians. Are these differences always good? Are they bad? In this sermon on Romans 14:1 titled “Weak in the Faith (1),” Dr. Martyn Lloyd-Jones provides some biblical answers to these questions. He starts by asking a foundational question: what does it mean to be weak in faith? The believers Paul was talking about and writing to were true Christians that were falling into legalism. He reminds that all believers are the same as it relates to justification and regeneration and the basic need for being saved from sins. However, some are stronger than others. What causes this? Dr. Lloyd-Jones posits that natural personality often lends itself to different strengths and weaknesses in different people. Additionally, the diligence and application of people as Christians also play a large part in the strength or weakness of someone’s faith. He also suggests that the length of time one has been a Christian will affect this. Thankfully the Christian is given the power to grow by the grace of God so if one’s faith is weak, they should not be anxious but continue to seek the Lord and it will grow.

Within the family of God are those who are strong in their understanding of the Christian faith and those who are weak in their understanding of the faith. The church is made up of some who are more mature and some who are less mature. This diversity within the body of Christ can lead to problems as matters of opinion arise. While the world might say getting one’s way or winning the argument is the most important goal during a disagreement, the apostle Paul offers a different vision for the church, particularly for the strong in faith. In this sermon on Romans 14:1–4 titled “Weak in Faith (2),” Dr. Martyn Lloyd-Jones instructs how to engage the weak in faith over indifferent, albeit important, matters to the Christian life. The weak in faith are part of the family of God, reminds Dr. Lloyd-Jones, and need to be instructed in their thinking. The way the strong instruct them makes a considerable difference and they must distinguish between a Christian discussion and an uncontrolled argument. A Christian discussion must demonstrate self-controlled dialogue which shows love and patience towards a brother or sister in Christ. Listen as Dr. Lloyd-Jones challenges the contemporary church in family disputes.

What is faith? In this sermon on Romans 4:18–22 titled “Faith Glorifying God,” Dr. Martyn Lloyd-Jones dissects the negative and positive aspects of the nature of faith through the illustration of Abraham presented in Romans 4:18–22: “No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.” Abraham’s faith was not one that looked to itself, nor to his circumstances, but its essence was to give glory to God. He considered the nature of God – the God who never makes His promises lightly, never changes His mind, and is fully capable of doing what He has promised – and Abraham applied that knowledge to his circumstances. In one’s own experience, though they may find they are weak in faith, all they need do to strengthen it is to follow the example of Abraham and many others put forth in Scripture as examples of great faith. The Christian must grow in their knowledge of God – objectively, as He’s revealed Himself in the Scriptures and personally, through prayer and time spent in His presence – and apply that knowledge to the particulars of their lives. Faith is simply holding onto the faithfulness of God.

What is the minimum of what it means to be a Christian? In this sermon on Ephesians 1:1 titled “Saints…and Faithful in Christ Jesus,” Dr. Martyn Lloyd-Jones addresses this question. Three striking descriptions are proclaimed from this text: saints, faithful, and union with Christ. Dr. Lloyd-Jones centers his sermon around these descriptors and shows what the apostle Paul meant by these terms. While many Christians have a tendency to emphasize one of these descriptions over against the other, Dr. Lloyd-Jones calls the Christian to hold these together. The failure to do so is damaging to the church as Christianity is reduced to either some form of “easy believism” or an academic exercise. Correct doctrine, holiness, and participation in Christ must be at the center of one’s definition of “Christian.” Christians who have a burden for the lost must know who they are and what they are called to be, according to Dr. Lloyd-Jones. Having a robust understanding of what it means to be a Christian has a direct effect on one’s witness to the world.

Salvation is the result of God’s grace alone. In this sermon on Ephesians 2:8–10 titled “ By Grace Through Faith,” Dr. Martyn Lloyd-Jones preaches that no one is saved by anything they do or any merits they earn, but it is wholly the result of grace. For in their sin, no one is able to do anything pleasing to God nor able to even believe the good news of the gospel without the work of the Holy Spirit giving them a new heart. This is contrary to what many have believed and taught throughout the centuries. Some say that grace is good but not sufficient to save, whereas some have gone as far as saying that by the works of the law alone people can be saved and made right with God. But the apostle Paul clearly denies any such teaching in his insistence on the power of God’s grace alone. For through grace God gives people the gift of faith. It is faith that is the instrumental cause of justification and by it believers are united to Christ and receive the benefits of His life, death, and resurrection. Listen as Dr. Lloyd-Jones explains this great doctrine of justification by faith alone that is the very heart of Christianity and without it there is no true gospel.

In this sermon on Ephesians 4:5 titled “One Faith,” Dr. Martyn Lloyd-Jones argues that the unifying faith of Christianity is not unity of doctrine, first and foremost, but it is a unity of faith in Christ. This is the faith that justifies all who are truly Christians. It is seen in the saving work of Christ and the application of that work to the hearts and minds of believers by the Holy Spirit. For this reason, the great doctrine of justification by faith alone is at the very heart of the gospel and Christianity. It is this doctrine that the Reformers fought for, and it is this doctrine that is essential to any true understanding of the gospel. This is why it is so vital that the church today guard against all heresies that would add anything to the gospel. For anyone who tries to add anything to faith detracts from God’s glory as the only Savior and hope for fallen humanity. It detracts from the work of Christ on the cross to say that fallen people must do something in addition to the gospel. To reject justification by faith is to reject the saving gospel and to reject true Christianity as found in God’s Word.