Itinerant Preaching

Christians are letters of recommendation – living epistles - for the Lord Jesus. To truly impact those outside the church, Dr. Martyn Lloyd-Jones teaches that the Christian must start within the church. Listen to this sermon on 2 Corinthians 3:2–3 and learn that the people of Christ are to be a letter so plainly written that anyone could read its message and understand the gospel of Christ. Each person is either in Christ or out – there has always been a great division. The hand holding the pen and writing such words is not the one holding the power; the power is the hand of God. Salvation happens in the fleshly parts of the heart, and morality is not merely the outside. This gospel is not merely an improvement, but a radical transformation; a profound intellectual change occurs in the believer. A great distinction between the unbeliever and the believer is their understanding of the primacy of the human soul. Unbelievers are blinded by a veil of sin, but the Christian can see truly through Christ’s sacrifice. The Son sets humanity free. The more one looks at Christ, the more they will look like Him – people will be able to look at a Christian’s face and see the difference.

We live in a world where the Church is losing influence and people are moving farther and farther from the truth. To confront these negative trends people have put forth solutions to how we can “sell” the gospel better and communicate more as a global church. However, in Dr. Martyn Lloyd-Jones’ sermon on 1 Thessalonians 1:5, he reveals the true way we should spread the gospel. Many Christians believe that a new message is needed to attract the masses, while others say that huge, concert-like gatherings are the key to spreading the gospel. Many say that the same old message just isn’t working and must be altered. However, Dr. Lloyd-Jones states that the message is not the problem. No, the message was powerful enough to convert the entire Roman Empire, and the Romans had a society of sin and lust, similar to ours. No, the message is not the problem. The problem is the way we present it. Dr. Lloyd-Jones points to how the early church spread the gospel by apostolic teaching and by the testimony of their lives. Likewise, Dr. Lloyd-Jones urges us to do the same. We must live out the message of the gospel so that others can see the power of God in us. This was the original way that the gospel was spread, and it is the best method for evangelism, even today. With this said, Dr. Lloyd-Jones confronts another problem that is plaguing the spread of the gospel. He states that churches simply aren’t telling the true message of the gospel. Modern evangelists pride themselves in telling the good news of Jesus Christ, but forget to tell people why Jesus came. Without knowledge of their sin, unbelievers may live life thinking they are Christians, while they continue sinning freely. Like Paul, we should not focus on flattering audiences, cracking jokes, or hosting large events, but instead tell unbelievers that they are sinners in the presence of a holy God. Only when we know we are sinners, do we turn to Christ for redemption.

Is it possible that the gospel can be summarized in just two words? In this sermon "But God", Dr. Martyn Lloyd-Jones answers in the affirmative. Given the context of Paul’s transition from sin to salvation in Ephesians 2:1-10, great hope shines forth with just two words: “But God.” These two words suggest hope for the sinner and is the only message that holds out hope for the individual and a world that is dead in trespasses and sins. As Dr. Lloyd-Jones contends in this sermon, these two great words tell that salvation is entirely a divine action and in contrast to the sin of humanity. “But God” shows He is unlike men, slow to anger and abounding with grace towards those who deserve wrath. In a world full of anxiety, stress, and difficulty, humanity’s great hope and joy is summarized in this brief statement. Dr. Martyn Lloyd-Jones reminds the listener that God has entered into this state of death by offering hope through Christ. The human condition is not hopeless but can be changed through the intervention of a merciful God.

Take a look at the first persecution of the infant Christian church. In this sermon on Acts 4:1–37 titled “Prayer,” Dr. Martyn Lloyd-Jones proclaims that it’s not the pew, nor the people, that determine the message being preached. This sermon takes a closer look at what the secret of prayer is and how one ought to pray. Prayers must not start with a person, but with God. Christians should learn to begin prayers by remembering and praising the one to whom they are praying. Prayer is coming into the presence of God. Approach Him in worship. One cannot focus on themselves and their problems, but should look at the God who controls everything, even His enemies. While the hand of people carry out works, it is the purpose of God that plans them. The church is not owned by people. When persecution comes, it is not person against person, but it is rather person against God Himself. Look at the prayer of the Psalmist in the second chapter and see where his concern is. God is the one who moves and shakes. “There is no difficulty about [understanding] miracles if you believe in an Almighty God.” There is great unity in Jesus Christ.

On what is the Christian life built? Is the hope resting in financial security or job status? If all of that came crashing down, would Christians have something to fall back on? In this sermon on 1 Corinthians 3:10–11, Dr. Martyn Lloyd-Jones preaches on the importance of foundations for the Christian life. Houses require proper foundations in order to secure their safety and structural integrity for the many years to come. Though it takes time and effort to lay a good foundation, it is absolutely necessary to ensure a building remains safe. By themselves, humanity is incapable of providing the foundation needed because all the typical “foundations” are changing and temporary— sex, money, and power are here one moment and gone the next. There is no other foundation that will stand the test of time than that which is built on a relationship with Jesus Christ. As Dr. Lloyd-Jones asks this most important question: Is the Christian’s life built on the foundation of Jesus Christ? Without this foundation, joy will rise and fall with the changing seasons of prosperity and difficulty. Listen as Dr. Lloyd-Jones teaches on why lives must be built on the eternal, unchanging truth of the gospel.

In this sermon on Daniel 6:1–28 titled “Let Everyone Worship the God of Daniel,” Dr. Martyn Lloyd-Jones asks the listener if people talk about the Christian’s God like they talked about “the God of Daniel.” This is the only true and living God. What can the Christian do to proclaim their belief and trust in Him? Look at the faithfulness of Daniel in his work and character. He was a worker not marked by error or fault, but rather as being the best, most reliable, and honest of all workers. Listen to the history of other faithful Christians who proclaimed the gospel of Christ through their exceptional work ethic. Does the gospel have such a clear influence on the Christian’s life? It was obvious that Daniel knew the God he worshipped; he had a clear and specific religion that could be defined. Daniel did not even compromise his religion. There was no superficial excitement. Daniel stood on the gospel principles in the face of death itself. A man of character who thanked God, whatever the circumstances. The Christian is encouraged to know the way of salvation, so that they can rely upon God and be ready to suffer anything for Him.

Some say, “Doctrine divides, let’s focus on prayer.” But what is prayer without doctrine? Is prayer really the easiest thing one can do? Can anyone go to God in prayer? In this sermon on Hebrews 10:10–25 titled “Prayer,” Dr. Martyn Lloyd-Jones explains that prayer is not easy. It is extremely difficult. Prayer is entering into God’s presence with a clean conscience and pure heart. How can anyone do this? It seems impossible. The conscience condemns and the heart proves the guilt. Yet, prayer is absolutely vital. It is essential to the Christian life. Listen to this sermon as Dr. Lloyd-Jones not only explains the problem in prayer, but shows the solution. Christians enter into prayer through the flesh of Jesus Christ. It’s through His incarnation and His death. The punishment which the law required was placed upon Jesus Christ. It’s been dealt with and, therefore, God cannot punish the sinner again. Since the law is satisfied, the conscience is satisfied. The Christian prays through Jesus Christ and Him crucified. Therefore, the Christian approaches the throne of God with fear, and also with great boldness. Dr. Lloyd-Jones points out: this is all doctrine. Thus, doctrine cannot be separated from prayers.

These light and momentary afflictions that are creating an eternal weight of glory—what is this hope Dr. Martyn Lloyd-Jones speaks of in such trying times? Listen to this sermon on 2 Corinthians 4:17 and examine oneself in light of such truth. What is the attitude in facing present difficulties and the unknowns of the future? In this commentary on the passage, the listener will discover what Dr. Lloyd-Jones calls the “acid test.” This test combines one’s total reaction to life and that everything in it is not merely optimism or stoicism. Paul is an example of a man who easily despaired. How could Paul talk like this? Learn what true positivity is in light of knowing that everyone is born to die. The history of the great song, “It Is Well With My Soul,” shows us that there is hope in the midst of trial because of Christianity's message, not simply the call to toughen up. Dr. Lloyd-Jones calls the listener to gain a new capacity to see life and eternity as a whole, and to not be distracted by the immersions of the world, such as orthodoxy, intellectual ascent, morality, experience, and crises.

In this sermon on 1 Corinthians 2:1-16, Dr. Martyn-Lloyd Jones explains three things about modern humanity that are worth noting. First, amidst all their problems, though baffled, the modern person will listen to any counsel but the Bible. Second, people today are hero worshippers, but have no interest in the greatest hero, Jesus Christ. Third, humanity is interested in great events, yet passes by the cross unconcerned by its magnitude. Through careful exegesis of a portion of Paul's first letter to the Corinthians, Dr. Lloyd-Jones exposes that before people are converted to God’s fold, humanity’s primary issue is that he approaches the world wrongly. He thinks that by observation, science, and philosophy that he can answer the questions of life. Dr. Lloyd-Jones then reveals the splendor of the truth of God. God gives us the mind of Christ upon conversion and the Spirit that searches for the deep things of God. It is with this mind that we can become spiritually discerning, since it is given to us by the creator and inventor of these truths. The natural man does not understand the things of God and the world's eyes are darkened to these truths but if Christ is embraced, Dr. Lloyd-Jones explains, Christians must prepare to become “fools for Christ's sake.”

Unity for the sake of unity is a current cultural movement. The culture encourages unity, to avoid division, to love everyone, and let others live as they please. According to Dr. Martyn Lloyd-Jones, this movement isn’t confined to secular spheres of influence. It is also present in local churches. There is a great movement underway among churches to be ecumenical; that is, to focus on fellowship, love, and unity across all denominations rather than focusing on doctrinal differences. It is the idea that fellowship must come before doctrine and this movement needs careful consideration. The foundational issue at stake concerns the teaching found in the Bible about the doctrine of the church. What is a church? What are its objectives and goals? What does it provide and how does it function? As Dr. Lloyd-Jones examines the early church in this sermon from Acts 2:42, he focuses on the importance of correct doctrine for the life of the church. Doctrine is held in high regard and is the most important feature of the biblical text. The apostolic teaching and focus on doctrine must have preeminence and then, following from necessity, comes fellowship within congregations. If fellowship is allowed to reign over doctrine, confusion and compromise is invited into its midst. This allows the thinking and desires of humanity to direct actions, rather than the supremacy of Scripture.

What do two hopeless disciples have to teach the church of today? In this sermon on Luke 24:25–27 titled “A Picture of the Church,” Dr. Martyn Lloyd-Jones teaches how the disciples who met the risen Christ on the road to Emmaus were hopeless because they did not understand what the Messiah had come to do. They believed that when Jesus died, they thought that he had failed. The modern day church often trusts in the wrong things and misunderstands what Christianity is all about. The church becomes hypocritical, and this hypocrisy drives away those on the outside. What is the answer to this problem? The example of John Wesley has much to teach. He was evangelizing the lost while he was still cold and dead on the inside as an unregenerate man. Could the church be the same way? They are in sin and unbelief, trying to share the gospel. The answer to this is to come to Jesus Christ who saves and gives all a new heart and mind to love and serve Him. The answer to the sad state of the church and to the soul of everyone is to believe in Jesus who saves completely.

What does it mean to look forward to the heavenly kingdom of God? The Bible tells that all believers are pilgrims and sojourners waiting for the day that Christ will return and make all things new. Christ will complete the salvation that He has begun and all who believe will be finally and fully freed from sin and death. This is the most important truth for anyone because all are in sin and depravity. But God comes to sinners in grace and gives them freedom and adoption in Him. In this sermon on Hebrews 2:1–4 titled “How Shall We Escape?” Dr. Martyn Lloyd-Jones preaches that all are in need of Christ. Human wealth and wisdom cannot compare with what God has given all His children, to the grace that has been freely bestowed up all who trust in His Son. The sermon calls the listener to lay aside pride and self-reliance, and trust wholly on God. It offers great encouragement to those who believe. To those who do not believe, it calls them to flee from sin and trust in God alone.

Does the passing of time necessitate a change in one’s method of evangelism? Does it mean the Christian must change the ways they communicate with a lost world? In this sermon on 1 Thessalonians 1:5 titled “The Problem of Evangelism,” Dr. Martyn-Lloyd Jones give an emphatic “no” in response to these questions facing the church today. Dr. Lloyd-Jones takes the listener to the apostle Paul’s words to the Thessalonians regarding evangelism and the power of the gospel. The problem Paul and the early church faced is the same problem before the church today. It is the problem of people worshipping idols rather than the Creator. It is the problem of people facing the wrath and judgment of God. But as Christians consider how to share the good news of Jesus who can redeem such a people, they must reject the modern idea that changing methods of evangelism is the solution. They must reject the idea that power, money, and advertising are necessary for gospel influence. When Christians proclaim the gospel, they do so out of confidence in the gospel to save. Be encouraged as Dr. Lloyd-Jones reminds that the New Testament shows all the necessary elements for effective evangelism today: preachers who proclaim truth and the testimony of changed lives. This is how the gospel was spread centuries ago and how it spreads today.

What should the church do when it is compromised and apathetic? Dr. Martyn Lloyd-Jones argues effectively that the answer is revival. In this sermon on the backslidden church from Exodus 33:1–23 titled “Revival of a Backslidden Church,” Dr. Lloyd-Jones gives four essential steps to revival: 1) the church must identify with the state of the people; 2) it must separate to meet with God; 3) it must be urgent in prayer; and 4) it must want more of God. First, Moses saw the state of the people and reacted by standing in the gap and preached truth to the people, even if people did not react favorably. Today’s church must do the same. Second, he moved the camp out from the people, and those who are spiritually alive, says Dr. Lloyd-Jones, must do the same. He notes the examples in church history such as the Wesley brothers, George Whitefield’s “Holy Club,” and others. Next, Dr. Lloyd-Jones argues, “Orthodoxy alone will not win the battle” but Christians must urgently pray with faithful expectation. They must pray with “holy boldness.” Lastly, Dr. Lloyd-Jones urges the Christian not to settle, but to desire more of God. Moses desired more of God than he was given (lest Moses die), but the result was still a powerful manifestation of God.

“Why are Christians so narrowminded?” This is a frequent charge against Christians, but according to Dr. Martyn Lloyd-Jones, the great danger is actually when Christians in the church become broadminded. In order to curry favor with “the man of learning,” the church is cutting and trimming the gospel message. Instead Christians must embrace the narrow way, and preach the whole truth of the gospel with holy boldness. In this sermon on Matthew 7:13–14 titled “The Narrow Way,” Dr. Lloyd-Jones examines the words of Jesus Christ who taught much on the soul during His years of ministry on the earth. Dr. Lloyd-Jones gives several examples of Jesus’s life and teaching where He focused on the human response to His message. The message of Jesus Christ is intimately narrow, and intensely personal so that every individual must face it alone. The narrowness of the gospel is seen most clearly in the saving work of Jesus Christ, because there is no other way of salvation. Jesus lived His whole life on earth by the narrow way, eventually leading to His death on the cross. But the narrow way ultimately leads to eternal life as seen in the risen Lord, Jesus Christ. The wide way, however, leads to destruction.

Throughout daily living, how might a Christian best take the message of Jesus Christ to the lost? In this sermon on Daniel 6:1–28 titled “How to Take the Christian Message to the Masses,” Dr. Martyn Lloyd-Jones examines the life and testimony of Daniel. Daniel’s God was displayed through his exemplary lifestyle and trust in the midst of difficult circumstances. Applying Daniel’s life to modern opportunities, Dr. Martyn Lloyd-Jones questions popular notions behind personal witnessing and directs the listener to take heed to Daniel’s example. Should personal witnessing be relegated to a specific task at appointed times? Should it concern the Christian when witnessing becomes an event, yet one doesn’t witness at work? He argues that the Christian witness need not be organized, but must encompass one’s entire life. Christian witnessing must affect the way Christians work and study––they do their very best. When calamity strikes, Christians are a witness through a calm and quiet trust in God. The Christian faith must be shown to be the governing factor in their life. Listen as Dr. Lloyd-Jones urges for the faithfulness of ordinary Christian people in the public sphere, attracting others to their life. And when others ask questions of their life and trust, Christians bear testimony to their faith in the Lord Jesus Christ.

Christians are heralds of good news and have been sent with a message. In this sermon on Acts 24:1–27, Dr. Martyn Lloyd-Jones addresses what this message is not. It is not entertainment or personal stories or testimony. The Christian life is not a mere social message against war, injustice, or poverty. It’s a message of righteousness and the reality that all will stand before God. As the book of Acts comes to a close, the Apostle Paul stands before the Roman governor, Felix, to explain the Christian message. He doesn’t address the ills of Rome or his wrongful imprisonment. On the contrary, Paul proclaims the reality of judgement and righteousness, boldly declaring the Christian message––the hope of Jesus Christ. Felix trembles, yet being disturbed is not enough. The hearer must respond to Christ in repentance. Listen as Dr. Lloyd-Jones applies this narrative to the modern church and exhorts the church to faithfully proclaim the message delivered to the saints. Sinners must be ready to meet God face-to-face. The preacher must, therefore, prefer the opinions of God before the opinions of humanity, and the hearer must believe the gospel.

In guilt and shame, where is salvation found? The history of the church is a story which reminds the listener that no one is without hope, because salvation is the work of God. In this message on Joshua 4:21 titled “What Means These Stones?” Dr. Martyn Lloyd-Jones examines the testimony of stones. After four hundred years of enslavement, Israel was being led out of Egypt. The Egyptians believed they were going to conquer Israel, but God was going to conquer the Egyptians. Stones would be set a reminder for generations to come that it is God who saves. God saves through judgement and deliverance. Dr. Lloyd-Jones continues through the biblical narrative and two-thousand years of church history, demonstrating that the Christian’s story is a story of God’s action, not of any human. It is a story of God’s power, not humanity’s. The greatest danger, therefore, is to forget history and turn Christianity into a mere philosophy of teaching. On the contrary, God acts through history and the Christian proclaims and remembers His actions. Nobody is hopeless because God is mighty. He can regenerate the hardest heart. He will save and deliver. As these stones were meant to teach, listen as Dr. Lloyd-Jones explains the meaning of these stones to today’s generation.

What is the hope for humanity? It was once believed civilization would bring a utopian society. The world developed around the idea that philosophy, education, knowledge, culture, and housing would create harmony among humans. On the contrary, civilizations have produced greater and more violent wars. Civilization has ended not in utopia, but failure. In this sermon on 1 Corinthians 3:11 tilted “The Right Foundation,” Dr. Martyn Lloyd-Jones explores divisions in the Corinthian church. Unity is threatened as a popularity contest ensues. The apostle Paul is compelled to deal with the problem as it affects the cross. The Corinthian problem is found in their cracked foundation. Dr. Lloyd-Jones explains that if the foundation is not right, nothing is right. The right foundation deals with two fundamental questions. First, who is man? And second, who is God? The right foundation is laid, not by humans, but by God in the gospel of Jesus Christ. Without this foundation, life becomes completely meaningless, descending into chaos and division. What is the problem with humanity? The answer is not the lack of education, politics, or culture. The human problem is that humanity has built its own foundation on sand. Listen as Dr. Lloyd-Jones proclaims Jesus Christ alone as the adequate foundation.

What is the church’s greatest weapon? Some may say organizations or church events, but Dr. Martyn Lloyd-Jones argues in his sermon on Acts 12:5 that “our ultimate weapon is that of prayer.” The church has been through hard times since its existence, and Dr. Lloyd-Jones notes that it is helpful to realize how the church has handled it in the past. In verse five, the answer is provided as to how the early church handled persecution — their prayer was made without ceasing. Dr. Lloyd-Jones seeks to deal with two aspects of prayer from Acts 12: “How does God answer prayer?” and “When does God answer prayer?” First, concerning the text, Peter was in prison during the last night of the Feast of Unleavened Bread, and therefore could not be put to death, but would be executed the next day. In light of this, Dr. Lloyd-Jones takes note of Peter’s ability to sleep— it was a gift from God. Also, God answered through the miraculous, as can clearly be seen by his escape. Dr. Lloyd-Jones challenges the believer to have faith and expect answers to prayers. Second, Dr. Martyn Lloyd-Jones argues from this text that God sometimes waits until the last moment to answer prayer in order to test and train.