October 1962

Why must the Christian be confronted with the law of God? According to Dr. Martyn Lloyd-Jones in this sermon on John 1:17 titled “A Holy God,” it is so that they are confronted with God’s nature and character. God is holy and just. It is by being confronted with their own sin that they see how deep their need is for Him. The world needs to hear the message that God is holy, and His law is just and perfect. In the law, Christians see that holiness begins with love of God, not neighbor. For only by loving God rightly can they ever truly love their neighbor as God requires. The great error of sinful people is that they do not start with God, but with themselves. The gospel, however, starts with God as holy and loving. It starts with God sending His Son into the world to save sinners. This sermon asks the question: “do we start with God or do we see all of life from our own perspective?” This weighty question calls all to examine themselves and to look out to the holy God who has revealed Himself and given the gospel.

What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption.

What is the balance between the law and grace? How should a Christian approach the law of Moses? Do they live as though they are under the law? In this sermon on John 1:17, Dr. Martyn Lloyd-Jones elaborates on the right perspective on the law. The law that came through Moses is something to be studied and appreciated. Without the law, there is no need for grace and no one would feel the full weight of sin. However, the Christian is no longer under the law. This is the balance that must be struck. The Christian must look at the law and study it ravenously, not to gain righteousness by it, but instead to know the depth of the grace and mercy that is received through the gospel of Jesus Christ. The Christian’s confidence is not in what they can do to obey the law, but in the one who perfectly fulfilled the law on their behalf. If the Christian finds themself constantly trying to measure up and falling short of their own conscience, the solution is not merely to try harder, but instead to trust in Christ who forgives and who gives His Spirit for sanctification and empowerment.

In this sermon on Colossians 1:3–7 titled “The Heavenly Hope,” Dr. Martyn Lloyd-Jones focuses on where Paul addresses the Colossae church, encouraging the congregation on their acceptance of the good news. This good news is the gospel, the core of Christianity. It is not a feeling or emotional state, Dr. Lloyd-Jones says. It is a truth passed down from Christ and the disciples. In short, Dr. Lloyd-Jones explains, the good news is a selection of doctrine, a body of truth that Christ came to redeem the world from the punishment of sin. In light of this revelation, the believer should take joy in the hope that is laid up for him or her in heaven. It is this hope that declares Christianity as different. Dr. Lloyd-Jones says that Christianity is not here to solve the problems of the world or to give people practical ways to improve their life. Dr. Lloyd-Jones reminds the listener that Christianity is concerned with a person’s soul, their eternal destination. The world will remain evil until Christ’s return, but until He comes, this hour is the time for people to accept God’s incredible grace and seize His profound love.

There is much to learn from the apostle Paul. In this sermon on Romans 9:1–3 titled “Relationships and God’s Purposes,” Dr. Martyn Lloyd-Jones examines Paul’s attitude towards his fellow Jews, most of them who are still unbelievers. Paul does not have an attitude of anger or antipathy towards them, but rather he shows love and compassion. He mourns that they have rejected the very Messiah that their Scriptures speak of and that they remain blinded in their sin. How often does one become frustrated with those that do not believe? However, this is not how Paul responds at all. His love for Christ informs his faith and missionary zeal for his lost kinsmen. He is motivated not towards anger, but rather to love and evangelism towards his fellow Jewish brethren. Often times, intellectualism in the church gets in the way of evangelism, but this is not the case with the apostle Paul. Though he was well-educated and brilliant, this did not hinder him from being concerned with the souls of the lost, nor did it make him arrogant toward unbelievers. The church has much to learn from Paul, not only in his teaching but also his way of living. In the apostle Paul is found a heart that is truly dedicated to the gospel of Jesus Christ.

What happens when the joy of salvation begins to fade? How does the joy of salvation deliver us from the darkness of life? The apostle John confronts this critical threat. In this sermon on light and darkness, Dr. Martyn Lloyd-Jones shows us how this modern day problem exposes lethargy in the believer's heart, the failure to rely on the Holy Spirit, and the depths of darkness from which we are saved. It's not until we understand the depths of our sin that the church can fathom the greatness of the Word becoming flesh. The world is in a current state of darkness that has pervaded every aspect of human history since the Fall. Dr. Lloyd-Jones notes that this darkness is twofold; it is not only a state of ignorance that mankind is in, but that the darkness is also within man's heart, as manifested by his love of sin and hatred of Christian doctrine. However, God has sent believers the Holy Spirit, who through enlightening the believer's eyes to the truth about God and the glory of His salvation, enables them to be lights themselves in the persistent darkness.

In this sermon on Colossians 1:3–7 titled “A Body of Truth,” Dr. Martyn Lloyd-Jones focuses on a fundamental question: What is Christianity? Paul writes to the early church in Colossae, congratulating them on their love for God’s people. He also affirms the gospel they heard from Epaphras, a fellow servant of God and a friend of Paul’s. The church in Colossae, Dr. Lloyd-Jones explains, was not so different from the other early churches in the New Testament. It was most likely a collection of new believers, united by the gospel, meeting in a home to discuss and study the Old Testament. This, Dr. Lloyd-Jones says, is what Christianity is about. It is not about catching a feeling, as if Christianity were a disease. He says the core of Christianity is the gospel. Dr. Lloyd-Jones says it is about understanding and explains that Christ came for the redemption of sin, and whoever believes in Him has eternal life. Although Christians may argue among themselves, this incredible doctrine should remain central. In closing, he invites those who have yet to receive this salvation to accept God’s grace.

What is the purpose of the conscience? How does it function? Can it be wrong? In this sermon on Romans 9:1–3 titled “Paul’s Great Sorrow,” Dr. Martyn Lloyd-Jones dissects the phrases that Paul uses to show how his conscience testifies to the truth of Scripture. This, says Dr. Lloyd-Jones, must first be considered, both the statement and the terms in which he says them. Then the reader can go on to consider the lessons and conclusions. Paul is attesting that his own conscience is a witness that what he is saying is true. Dr. Lloyd-Jones points out that a person’s conscience is independent of the person. The extent to which the conscience is saturated with Scripture determines the extent to which one can depend on their conscience. Additionally, Dr. Lloyd-Jones warns never to speak against it or condemn it on the basis of personal opinion. The conscience is enlightened by the Holy Spirit in the Christian and it is used by the Holy Spirit to convict. Paul then says how grieved he is over the Jews and their condition, wishing he himself could take their place. Dr. Lloyd-Jones begins to ask why Paul is making these types of statements and states that Paul is doing this because he is eager to clear the charges that were against him.

When Christ saves a person, will all of their troubles end? In this sermon on John 20:30–31 titled “Written that Ye May Believe,” Dr. Martyn Lloyd-Jones answers this question through the eyes and experience of first-century believers. Who was the book of John written to? Many believe that John’s Gospel was written for evangelistic purposes and while it is, the purpose to believe in Jesus was also directed to Christians. The Christian life, while filled with eternal purpose and joy, does not end one’s troubles on earth; in fact it will increase them. To face these new difficulties, Christians must believe in the truth about Jesus with firm purpose and unwavering resolve. The first-century believers endured ongoing persecution, suffered great personal loss, and faced mounting attacks of false doctrine. These believers, and all believers of all times, needed their resolve fastened to sound biblical doctrine of the person and work of Jesus. Therefore, while acknowledging the clear purpose of John’s Gospel, Dr. Lloyd-Jones calls Christians to believe in the vital doctrines concerning Jesus and to live in accordance with them. If they do, while their troubles may increase, they find resolve and strength to live for the glory of God.

In his sermon on Colossians 1:3–7 titled “The Only Gospel,” Dr. Martyn Lloyd-Jones begins by asking a fundamental question: What is Christianity? In Paul’s introduction to his letter, he writes of the great news of the gospel the church received from one of the apostle’s friends. Paul affirms that this gospel is the true gospel. This central belief, Dr. Lloyd-Jones says, is precisely opposite of why so many are outside of the church. Today, there is confusion regarding Christianity’s core, a confusion that often persists within churches themselves. False teachers abound, and the truth is not preached. The truth of Christianity rests in the gospel, the good news given from Christ to His disciples. This is the truth that changes a person, causing them to see life differently. No longer is he or she living for the world, but living for God. And unlike worldly authority, he says, this gospel rests on the authority of the Lord. Salvation did not come through humanity; it came through God’s Son Jesus Christ. In closing, Dr. Lloyd-Jones reminds Christians to worship God for His loving grace and mercy.

The expression “missing the wood through the trees” is particularly appropriate when approaching a new section of sacred Scripture. While it is tempting to focus on individual subsections in Romans 9–11, Dr. Martyn Lloyd-Jones encourages keeping an overall big picture in mind. In this sermon Romans 9:1–33 titled “Introduction,” he provides a helpful overview of these key chapters. Dr. Lloyd-Jones demurs from well-loved interpreters who elevate the doctrine of predestination and election as central to chapters 9–11. He also objects to placing the question of salvation for Jews and conflict with Gentiles at the center of this section. Instead, he argues for a much bigger central theme of this section. Dr. Lloyd-Jones says Paul is harmonizing the ways of God. What is found in this section, in other words, is Paul’s way of harmonizing the Old Testament with the New Testament. There is no contradiction in God’s purposes as Paul talks about the old covenant in relation to the new. Dr. Lloyd-Jones shares his justification for this conclusion by drawing attention to Romans 11:33–36 and the apostle’s doxology. Listen as he traces the central theme of Romans 9–11 as well as subsidiary themes of this important section of Scripture.