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How should a Christian act toward the darkness that is not pleasing to the Lord? How are Christians to interact with those who do not follow Christ? In this sermon on Ephesians 5:7–14 titled “Exposed by the Light,” Dr. Martyn Lloyd-Jones provides some helpful insights to aid believers in working through these complex issues. Throughout the centuries, some Christians have argued for a sort of lifestyle that withdraws them completely from interaction with the world. Yet, as Dr. Lloyd-Jones points out, this robs the gospel of one of its main victories— that Christians are able to live a different life in the same world as a witness to those who don’t yet know Christ. How can one do this? First, they are to break completely with sin— they once were partakers of these activities, but now are to walk as children of the light. This exhortation reminds that sanctification is a process, not a one-time “product.” Second, Christians must not even be interested in the unfruitful works of darkness. Yet, this point often raises an interesting question: how should Christians balance having company with unbelievers without becoming like them? Since Christians are called to live among them and to be a witness, how can they maintain these values without compromising their faith? Dr. Lloyd-Jones provides helpful commentary on this that aids in thinking through how to best live out the faith.
According to Dr. Martyn Lloyd-Jones, one of the most important parts of prayer is thanksgiving. In this sermon on Ephesians 5:20 titled “Giving Thanks Always Unto God,” he says that one of the clearest gauges of spiritual maturity is how much of prayer is spent in thanksgiving. All who know God as Lord and Savior should live lives marked by continual Spirit-filled praise for all that God has done in and through Jesus Christ. It is by God’s loving grace that His people know Him and are partakers of all the blessings of Christ Jesus the Savior. Christians have new life and hope only in Jesus, and only come to know Christ through the grace of God in sending His Holy Spirit. As Dr. Lloyd-Jones elaborates, Christians can give thanks even for the hardships in life. This can be seen in Acts when Paul and Silas are beaten and thrown in prison but continue to sing praises to God. This is because it is God who sovereignly works in and through all things to bring about His purposes for His people. No matter what trials and tribulations Christians are experiencing, and no matter how bad the circumstances are, they can always give thanks to the God who has delivered them from sin, who loves them, and guards them through all of life.
Christians over the centuries have found solace in the fact that this world is not the end. Realizing the things in heaven that await God’s people is an incredible source of encouragement. Believers have no need to be troubled by this life because they know that their real life is still to come. And yet, they are still called to live as Christians in this world until then, remembering that they are representatives of God. At times, this can seem impossible. How can they become stronger in the Lord and in the power of His might so that they can live as Christ calls them? In this sermon on Ephesians 6:10–13 titled “Food and Drink,” Dr. Martyn Lloyd-Jones expounds on practical steps the Christian can take to grow in the Lord. Just as infants need food to become strong, so the Christian must eat spiritual food regularly so that they can grow in the Lord. Jesus said that He is the bread of life and the drink that will cause Christians to never thirst again— the greatest longings are only satisfied in Him. He alone must be the sustenance, and they must run to Him over and over again to gain the strength that they need to live. How can one do this? Dr. Lloyd-Jones implores to spend time talking with Him and reading His word. This, he says, is how Christians can strengthen themselves for the daily spiritual battles they face.
Christians are called to fight a spiritual battle but how are they to fight? What role do they play in this struggle? Are they to be passive, or are they alone to be the ones engaging the enemy? In this sermon on fighting in the Christian life from Ephesians 6:10–13 titled “Who Does the Fighting?” Dr. Martyn Lloyd-Jones preaches on spiritual warfare and the responsibility that Christians have to be fighting in their lives. The phrase “Let go and let God” is popular today among many Christians, but is it Biblical? Are they to just surrender to God and let Him fight all of their battles? Dr. Lloyd-Jones presents strong arguments from Scripture that demonstrate otherwise. He argues that if this was the case, many of the exhortations seen in the New Testament to believers are unnecessary. Many passages in Scripture instruct the Christian to play an active role in fighting spiritual warfare—to resist the devil, put to death the deeds of the flesh, stop lying, fight the good fight, and many other such encouragements. God’s word is consistent and clear— followers of Jesus are commanded to take action. Dr. Lloyd-Jones also notes that this is a relatively new doctrine, and one that ignores Christian teaching on this subject that has been accepted for thousands of years. Because of these reasons, he says, Christians are to understand that their role in spiritual warfare is an active one.
There is no question that the church tends to be divided over many different issues— some are important, but many are centered more around preferences than essential doctrines. In this sermon on divisions in the church from Ephesians 4:4, Dr. Martyn Lloyd-Jones preaches about divisions in the church and how a right perspective on human nature and on the Holy Spirit brings unity to believers and the church. The Holy Spirit not only prepares people to become Christians, but He makes them Christians as well and puts the seal of God on those who believe in Him. Realizing this hope of the Christian calling provides something for believers to unite around. Another type of division that is common within the church regards the natures of people’s conversions and the depth of sin from which they were saved. Many believers feel that the depth of their relationship with the Lord is related to the intensity of their salvation experience. However, Dr. Lloyd-Jones explains why this is not only unbiblical, but also a hindrance to community within the church. He says, “We must not dwell on what we’ve been called from, but we must dwell on what we’ve been called to.” By focusing on the equally sinful condition before the Lord, the complete dependency on Him, and on the hope of the calling as Christians, Christians can avoid these dissensions that so easily tear the Christian body apart.
Hardly anyone claiming the title “Christian” would deny the need for God’s power in salvation. There is, however, a fundamental difference between the person who says salvation is the power of God in addition to something they do, and those who say salvation is God’s power working in them and through them. The latter has roots in the apostolic testimony but the former does not. Neither is this a mere linguistic quibble, says Dr. Martyn Lloyd-Jones, but one’s very assurance is at stake. In this sermon on Ephesians 1:19–23 titled “Power to Us-ward Who Believe,” Dr. Lloyd-Jones says Paul is not simply concerned with God’s power towards His people, but His power in them. This is ultimately the final grounds of the Christian’s assurance. When they consider all that glory entails, especially standing before a holy God and seeing Him face-to-face, how can they ever have confidence that they will be fit to stand? Given that the world, sin, and the devil are constantly at war against the Christian, how will they ever overcome? Dr. Lloyd-Jones shows how the apostle Paul’s prayer calls minds to the resurrection power of God in order to assure that glory will be attained by God’s saints. It is God and by His power alone Christians are made and not even death will keep them from glory.
What does it mean to “grieve the Holy Spirit?” In this sermon on grieving the Holy Spirit from Ephesians 4:30, Dr. Martyn Lloyd-Jones speaks of Paul’s statement that encompasses all the particulars that he had been talking about in the preceding verses. Importantly, it also serves to differentiate Christian ethics from any other ethical tradition. If a Christian’s morality is not rooted in this purpose and understanding of sinning against God, then it is not Christian at all. Paul’s point is this: any wrong living grieves the Holy Spirit because the Holy Spirit is the seal of the Christian’s inheritance and indwells those who are saved. All sin runs counter to the character of God and grieves Him greatly. Dr. Lloyd-Jones says that when one becomes a Christian, their relationship to God becomes one of love instead of one as a lawbreaker. Thus, when one sins, they must not be grieved because they have broken His law, but rather because they have sinned against His great love for them. Understanding this, it is easy to see why it is such a serious thing to sin and grieve the Holy Spirit. How can this be countered? Dr. Lloyd-Jones says that the Christian must constantly be aware of the Lord’s presence. As people are reverent around royalty, Christians must remember that God is constantly with them and act accordingly. This will drive them to a desire to honor and please Him with their lives.
Why do people have a hard time finding the proper balance in life between too much activity and too much rest? Society today is saturated with the message that people should always be doing something in order to be productive. Yet others would say that life should be lived casually and restfully. What does Scripture say? In this sermon on Ephesians 6:10–13 titled “True and False Zeal,” Dr. Martyn Lloyd-Jones explains why this battle is so important for a follower of Christ. One way that Satan attacks is through one’s view of their own actions. He tries to keep them from finding the balance between the two extremes of activity for the kingdom of God. What are these extremes? The first is called antinomianism, which is an interpretation that disregards instructions in Scripture as things to be obeyed. On the other side is legalism, a view that demands a strict lifestyle with no room for obedience based on principle. Either of these views, says Dr. Lloyd-Jones, will lead to a general slackness in one’s Christian walk and a failure to apply the truth to oneself. Christians are called to follow Christ and to demonstrate their love for Him by obeying His commands, but they must not allow this to build a worldly zeal within — rather, they must overcome this scheme of the devil by realizing that they must obey God out of a desire to please Him and know Him better.
Without God, there is no hope, no peace, and no relief from the guilt and stain of sin. In this sermon on life without God from Ephesians 2:1–3 titled “Life Without God,” Dr. Martyn Lloyd-Jones thoroughly explains the pervasiveness of the state of sinfulness derived from the absence of God’s presence. The only remedy, Dr. Lloyd-Jones explains, is the exceeding greatness of God’s power toward His believers. Christians will only understand how significant God’s grace is when they realize the depths from which God saved them and the heights to which He has raised them. Only then can Christians truly be thankful for Christ’s intervention on their behalf. This sermon is unique in that Dr. Lloyd-Jones shares a personal example of his unbelieving state and his life without Christ. He shares that he used to be consumed with the lust of the flesh in that he desired to debate and sound clever in front of his peers. While preparing this sermon, Dr. Lloyd-Jones shares that he felt an immense hatred for himself and his previous state of existence. This personal story exemplifies the principle Dr. Lloyd-Jones began the sermon with: understanding the depravity of believers’ previous state and contrasting it with God’s immensely merciful treatment of souls is the only way Christians can understand true grace. Without Jesus, people are doomed to perish while pursuing the flesh. With Him, people will be raised to life with God forever.
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