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The indwelling of Christ in the hearts of believers that Paul speaks of in Ephesians 3:17 is not referring to Christians receiving Christ in their hearts at salvation. In this sermon on Ephesians 3:17 titled “Christ in the Heart,” Dr. Martyn Lloyd-Jones says it is Christ manifested in the hearts of those who already believe. This kind of manifestation of Christ is fundamentally different from what happens in regeneration when the believer becomes united to Christ in faith and the Holy Spirit. This is a continual indwelling whereby Christ is always present throughout the life of the believer by comforting and guiding them. This is one of the most important truths of the Christian life, for in it is seen all the working and striving as a result of Christ who Himself is working in and through the believer to accomplish all these things. When the Christian understands who Christ is and what he has done for them, it is vain and fruitless to fight sin and temptation with one’s own strength and power. This comforting truth presented by Dr. Lloyd-Jones both humbles and encourages by showing just how weak people are on their own. It shows how great Christ is who indwells and empowers the Christian to live as He has called them.
In this passage from Ephesians 5:14, Paul is calling Christians to awaken from their sleep and to let Christ give His light. What does this mean? In this sermon on Ephesians 5:14 titled “ From Darkness to Light,” Dr. Martyn Lloyd-Jones preaches this beautiful reminder of what the gospel does and the power it possesses. This passage is a summary of the gospel and of what the gospel does in the lives of those it changes. It illuminates and brings light. Additionally, it also summarizes what Christians are to do— they are to shine as the light of the gospel. According to Scripture, unbelievers are asleep and dead to the truth about them; they will spend eternity in Hell if they do not repent of their sins and believe in Jesus. The gospel convicts people of their need for a Savior, and it also converts people, waking them up and saving them. Finally, it also enlightens them so that they follow the Lord. Those who have been saved are called to be a light in the dark world so that the power of the gospel can shine through them. Dr. Lloyd-Jones reminds the listener of the responsibility they have in following the Lord and representing Him to the world.
The most important principle for understanding the apostle Paul’s teaching in Ephesians 5:22–23 is his command that all “submit to one another out of reverence for Christ.” In this sermon on Ephesians 5:22–23 titled “Basic Principles,” Dr. Martyn Lloyd-Jones notes that all relationships and all that the Christian does must be done out of love of God and love of neighbor. There is no place for self-centered and self-serving attitudes in the Christian life. When people do not have this principle as the guide to relationships, things go wrong. Much of modern society is a testament to this fact in the commonness of divorce. This is because people have rejected God’s way and set up their own. As all Christians know, belief and practice cannot be separated from one another. But this is precisely what happens in modern society when people do not have the proper understanding of marriage. They say it is simply a human contract that can be broken any time by anyone. This rejection of the Christian view of marriage is a testament to what happens when people reject God’s word as the only sure and true foundation for human life and practice.
In this sermon on Ephesians 6:10–13 titled “Quenching the Spirit (1),” Dr. Martyn Lloyd-Jones makes the bold claim that the church’s quenching of the Holy Spirit hinders it more than anything else. What is quenching the Spirit? In a desire to avoid making Christianity reliant on subjective religious experiences, many Christians leave no room for the work and the ministry of the Holy Spirit in their lives. This is quenching the Holy Spirit. The Bible tells that the Holy Spirit is a person who indwells all who believe. The church of today ought to look at the early church found in Acts to see what it looks like to rely on the Holy Spirit for power and guidance. What are the practical applications of this message on Ephesians 6:10–13? Christians should seek to look to the Holy Spirit to empower their ministries and lives as they follow Jesus Christ. The church as a whole should look to the guidance of the Holy Spirit as He allows Christians to understand the gospel and God’s word. Christians must not overreact against those who abuse the Bible’s teaching on the Holy Spirit by suppressing what the Bible does teach about the Holy Spirit and His ministry in the church.
In Ephesians 6:14, Paul calls believers to have “loins girded by truth.” What is this truth? In this sermon on Ephesians 6:14 titled “The Truth Revealed in Scripture,” Dr. Martyn Lloyd-Jones explains it is not subjective feelings or opinions, but doctrine. Proclamation is a chief means by which Christians are to lay hold of doctrine. A sermon is meant to bring out the doctrine. There cannot be proclamation without exposition, but one can have expositional analysis without proclamation. The doctrine of salvation is the great message of truth about which the whole Bible is concerned. This message of salvation, the truth with which one is to gird themselves, is found most clearly in the Epistles. The main function of the Gospels and the book of Acts is to attest the person of Jesus Christ, not to expound doctrine, though it is implied. All the Reformers have spent most of their time in the Epistles. The truth Paul refers to begins, but doesn’t stop, with belief in God, worship and Christian living. It is the whole plan and scheme of salvation. How are Christians to be strong and withstand the wiles of the devil, as Paul says? By taking hold of the whole doctrine and the whole message of salvation, not just bits and pieces, and applying it to their lives.
What should be the starting point of all a Christian’s thought? How ought their thinking about any particular doctrine be finally assessed? The answer is simple: the glory of God. In this sermon on Ephesians 1:14 titled “To the Praise of His Glory,” Dr. Martyn Lloyd-Jones points out that the apostle Paul in Ephesians is primarily concerned with the praise of His glory. Many religious people miss this crucial point. Their thinking upon any particular religious topic – whether sin or salvation – begins first with themselves. Dr. Lloyd-Jones warns this is a grave mistake. Any Christian doctrine that begins with something other than the glory of God will negatively be affected. If one’s chief end is to glorify God and enjoy Him forever, how often do they ask God to forgive them for not glorifying Him? How often do they consider salvation as what only benefits or brings happiness to themselves and not as a right relationship to God? These are all hard questions which Dr. Lloyd-Jones provokes in this sermon on one of the highest thoughts human beings can ever contemplate.
How does one know they are saved? The world calls anyone a “Christian” even if they are associated with theism or morality in a Western context. The title has lost its distinctiveness due to the evaporation of its first century meaning. This is a problem for the church, as it is difficult to know who is truly a Christian and who is deceived or ignorant of the meaning. What then is the test of salvation? In this sermon on Ephesians 1:15–16 titled “Tests of Christian Profession,” Dr. Martyn Lloyd-Jones suggests the apostle Paul provides the ultimate test as he is giving thanks and petitioning in prayer on behalf of the Ephesians. There are just two things necessary: faith in the Lord Jesus and love for all the saints. Within these two tests, Dr. Lloyd-Jones expounds not only the significance of the terms used by Paul, but also the apostolic order in which they occur. It is faith in the Lord Jesus, then love for all the saints. Paul is uninterested in vague sentimentality in the church. Faith (in the biblical sense) in the person of Jesus Christ is non-negotiable. Only after this, but definitely following it, is love for all the saints. Faith and works are joined here.
How does one make sense of today’s world? What message do Christians have for those around them? According to Paul’s letter to the Ephesians, Christians have been given the ultimate revelation that gives an unique, supernatural perspective of everything. What natural humanity cannot see or understand, God has revealed to the Christian this profound mystery: God is reuniting together all things in Christ. In this sermon on Ephesians 1:10 titled “All Things Reunited in Christ,” Dr. Martyn Lloyd-Jones expands upon this cosmic theme. While he maintains the orthodox position in rejecting universalism, Dr. Lloyd-Jones also pushes against the narrow view that only the redeemed and angels are part of God’s universal purpose. Instead, he argues, all of creation, excluding fallen people and fallen angels, will be united in Christ in perfect harmony at the end of the ages. Christians are face to face with a reality beyond personal salvation. Paul is taking the reader to a place finite minds can barely consider. Hear Dr. Lloyd-Jones explain this great truth and see what it means for engagement with the world.
In this sermon on Ephesians 2:14–16 titled “He is Our Peace,” Dr. Lloyd-Jones explains that the main purpose of Paul’s letter to the Ephesians is to encourage the church in the peace of Christ. Christians have been saved and are in the body of Christ and as such, they have been redeemed and the war with God is over. They now have the peace of Christ that governs them. Dr. Lloyd-Jones says that the realization that Christ is the peace of believers is one of the most significant and meaningful encouragements to the soul. Only when people understand the true nature of sin do they understand the true nature of salvation. Additionally, Dr. Lloyd-Jones addresses some who would discount the first few chapters of Genesis. Dr. Lloyd-Jones stresses that without the beginning of the Bible, people will not understand why the world is as corrupt as it is, nor will they witness the roots of the gospel. Without understanding the sin that originates in Genesis, people will be confused about the lack of peace in the world. Unbelievers will never have peace with each other unless they have peace with God in salvation. Thankfully Jesus made a way to have peace with God through His death on the cross. Through Christ, all can have lasting peace.
God is Lord of all, but how does this bring His church to unity? In this sermon on Ephesians 4:6 titled “One God,” Dr. Martyn Lloyd-Jones teaches how these two things interact with each other. As Paul reminds in Ephesians 4:6, there is one God— not everyone recognizes that, and this alone brings disunity of doctrine. Additionally, God is one. Dr. Lloyd-Jones also reminds that the end of one’s salvation is to bring them to God but it does not stop at Jesus. Through Jesus, His people have access to God. What does it mean when Paul writes that God is the “father of all”? Many understand this to support a universal kinship of all people and a universal fatherhood of God, but Dr. Lloyd-Jones explains that Paul means God is the Father of all who believe in Him. Finally, as Paul says, God is through all — He is sovereign over everything, including all the life of the church. Dr. Lloyd-Jones continues, “We can’t contemplate all this as a church without being one.” Possessing a correct understanding of God and how He relates to His followers will breed unity because the end of all doctrine is to lead to the worship and knowledge of God.
Political peace and social unity is something often heard about in the media and how communities need to strive to embrace unity and lay down their tribal identities that divide people. How might Dr. Martyn Lloyd-Jones respond to this kind of plea? More importantly, how does the apostle Paul talk about unity? In this sermon on Ephesians 1:11 titled “We…Ye Also,” Dr. Lloyd-Jones expounds on the great themes of unity, harmony, and peace in the letter to the Ephesians. In the church, there is no nationalistic boasting from the Jews nor philosophical snobbery from the Greeks for they are all one in Christ. The apostle Paul, who first boasted in his flesh as a Hebrew of Hebrews, now boasts that he is an apostle to the Gentiles. How did this come about? It comes about from God’s grand purpose of reuniting all things together in Christ. It is only when one looks to their inheritance as Christians can true peace and true unity be realized. Only by setting affection upon the spiritual inheritance in Christ can true reconciliation take place. The world does not know this or understand this unity. Hear Dr. Lloyd-Jones speak to this important topic that has implications for lives today.
According to Dr. Martyn Lloyd-Jones, every Christian is a part of “something more”—the church. This church is described as a “temple” in Ephesians 2:21. In this sermon on Ephesians 2:20–22 titled “The Growth of the Church,” Dr. Lloyd-Jones dives deeper into this illustration given by Paul and helps the Christian understand the privilege and responsibility that comes with being a part of the church. He notes that in temple construction the stones would be hewn before they were brought to the temple structure and from this he draws several principles. One, there is work done by the Holy Spirit prior to entrance to the church—the Holy Spirit saves the soul. Each Christian has been fashioned spiritually by God and in a way that won’t make sense to the watching world. According to Dr. Lloyd-Jones, this is not because Christianity is irrational but because it is supra-rational. Also, the church is not simply a group of stones thrown together but a group of stones fashioned together by the builder. The church consists of believers and Dr. Lloyd-Jones argues that God is not interested in a big church, but a holy church. He’s not interested in how many are on the church rolls, but how many “believe right doctrine and live accordingly.”
In this sermon on Ephesians 3:14–15 titled “Praying to the Father,” Dr. Martyn Lloyd-Jones stresses the importance of prayer and its practice from Paul’s example. Dr. Lloyd-Jones discusses prayer in three important principles from this passage. First, it is important that the apostle Paul is praying for the Ephesians. Even in the midst of his imprisonment he is praying. Prayer is a vital necessity for every believer in every circumstance. Second, Dr. Lloyd-Jones looks at the manner in which Paul is praying. He is praying with reverence. Though he has just mentioned earlier in the chapter that one can come to God in prayer with boldness, he shows here a heart of humility in how he approaches God in prayer. The Christian should be careful to evaluate how they come to God in prayer. It is not necessarily about the outward posture, but does the inward posture show humility in spirit before the Holy God when He is approached in prayer? Lastly, Dr. Lloyd-Jones points out the importance for Paul’s description of God here in the passage. He speaks of Him as being the Father of all. Jews and Gentiles alike are now fellow heirs, children of God, bearing the name of God and addressing Him as their Father.
How can one have an abundant life in Christ? What is the secret to living life to its fullest? In this sermon from Ephesians 3:17 titled “Rooted in Love,” Dr. Martyn Lloyd-Jones takes the listener through a section of Paul’s letter to the Ephesians to answer these questions. In this section, Paul is praying that Christians will know and seek Christ Himself, not solely the blessings that He offers. The Christian’s primary ambition in life, Dr. Lloyd-Jones says, should not be to aim merely at a good life since all religions have a version of this. Rather, the Christian should have a holiness that flows out of their relationship with Him, and this happens when He dwells in the heart. What occurs when the Christian allows this to take place? As Paul prayed for his readers, they become rooted and grounded in love. The language he uses reminds the readers of a tree and just like the roots of a tree, their love is to grow deeper and stronger every day. “Knowledge,” Paul says, “puffs up, but love builds up.” One’s knowledge of God must drive them to an increased love of God since God is love (1 John 4:8). Listen as Dr. Lloyd-Jones encourages Christians to grow in love and reminds the listener of why this is so important for the Christian life.
How can something be one and yet many different things? This is the nature of the church where each member is different, but part of one body. In this sermon on Ephesians 2:20–22 titled “Built Together by the Holy Spirit,” Dr. Martyn Lloyd-Jones probes into how this can happen and who produces it. First, Dr. Lloyd-Jones makes a distinction between individuals and being individualistic. The former is, as he notes, a beautiful aspect of the church. Each stone is hewn differently—every Christian is different—but each stone does not pursue isolation. Each stone needs the others to be a temple. The differences in the church, according to Dr. Lloyd-Jones, spotlights the nature of a living God. However, who is the one responsible for the unity in the diversity? As he observes from Ephesians, the builder of the temple is the Holy Spirit (vs 22). As Dr. Lloyd-Jones notes, the church is a miracle. The Holy Spirit must bring all to the conviction of their depravity and sin in order to shape and mold them into stones for the temple. Also, the Holy Spirit is the one who opens eyes to the truth of the gospel, gives understanding, produces the same fruit, and gives different gifts to members of the church. No one is able to do anything apart from Him.
What is the role of experience in the Christian life? In this sermon on Ephesians 6:10–13 titled “Faith and Experience,” Dr. Martyn Lloyd-Jones addresses this very practical question by looking at the apostle Paul’s letter to the Ephesians. He warns of the great danger of reducing all of the Christian life to mere emotions. This is dangerous because it makes the Christian put their hope not in Jesus Christ and His work, but in their own subjective feelings. Christians can become enslaved to passing emotions and desires. The other danger is to reject all emotions as fundamentally deceptive and misguided. Some say that all that is needed is to affirm the truth of Christianity. But the biblical position avoids both these imbalances because it grounds all hope and emotions in what God has done in Jesus Christ. God has declared His people free from sin as His children. This should produce a true and lasting joy that casts out all fear and doubts. Christians can love God and neighbor because God has made them new creatures in Christ Jesus through the Holy Spirit. Emotions are the appropriate reaction to the objective work of God. This sermon calls all to ask the question: “do I have this hope in what God has done for me?” There is no more important question any can ask.
What does God’s word say about marriage? Sadly, what it does say is often misunderstood and attacked because it confronts the thinking of today. In this sermon on Ephesians 5:22–24 titled “The Order of Creation,” Dr. Martyn Lloyd-Jones argues that Scripture alone presents a balanced view of the roles and responsibilities within marriage. Only in Scripture is it taught that wives are to submit to their husbands in love and respect just as Jesus Christ submits to God. There is no authoritarianism because the husband’s role as leader is one of love and service, not domination and cruelty. Dr. Lloyd-Jones shows how this view of marriage is taught from the beginning of the Bible in Genesis before the fall. Even in the perfect Garden of Eden, woman was created as a helper for man. Even before the fall, man was the head, provider, and protector of the woman in the relationship between husband and wife. Paul expounds on the teaching in Ephesians 5:22–24 and is not saying anything different from the rest of the Bible. So those who reject this teaching of male headship are not only rejecting the teachings of the historic Christian church, but also of God’s infallible word. The rejection of the biblical understanding of marriage is at the heart of many of society’s problems. When people try to live in direct contradiction to God’s plan, there is always suffering and unrest.
What some describe as loneliness is actually a lack of peace with God. It is a worldwide problem that often goes undiagnosed and is the most pervasive disease on the planet. In this sermon on Ephesians 2:17 titled “Peace With God,” Dr. Martyn Lloyd-Jones explains Paul’s words to the Ephesian church, primarily focusing on the necessity of peace with God. An important emphasis Dr. Lloyd-Jones makes is that Christ now preaches through the apostles what he was preaching in His own ministry: Jews and Gentiles alike are sinners and need peace with God. Jews in the New Testament made the fatal moralistic mistake of equating knowledge with obedience. Likewise, Gentiles fell short in that they chose to disobey the Lord with their sinful lifestyles. Dr. Lloyd-Jones uses vivid imagery to help listeners understand the reality of humanity's natural state of turmoil with God. He illustrates that the ocean is being pulled upon both by magnetic forces from the moon and the gravitational pull from the earth. This in turn causes massive turmoil and unrest in the ocean. This is similar to humanity’s natural state. Humanity is not at rest; it is at war with God. Dr. Lloyd-Jones ends his sermon on an encouraging note: humans bear many burdens they need not bear simply because they have not brought them before the Lord. Listen in as Dr. Lloyd-Jones helps understand peace with God.
There is only one gospel. According to Paul in his letter to the Ephesians, other gospels are lies. In a day of misinformation, counterfeits, and charlatans, Dr. Martyn Lloyd-Jones brings a voice of Biblical discernment. In this sermon on Ephesians 6:14 titled “The Truth of God,” Dr. Lloyd-Jones demonstrates how Paul's authority to declare these truths came from the Lord Jesus Himself. Paul neither received or learned it by human teaching, but from God. John, Peter, and the other apostles wrote in an equally authoritative manner. They were men to whom the mystery of the gospel was directly and personally revealed by the Lord Himself. The canon of the New Testament is the revealed truth of God. The apostolic teachings are not men trying to understand life and reality — that is philosophy. Rather, these men told with confidence God’s revealed truth. All that is necessary to life and wellbeing, for death, and after is found within God’s truth. The fundamental position of the Bible is that humanity cannot attain knowledge of God apart from the revelation and work of the Holy Spirit. Jesus affirmed there is no way to know the truth of God apart from revelation, for God hides it from the world and reveals it as He chooses. The truth is hidden from the prideful who are confident of their own knowledge. All must become like little children toward God’s revealed truth to have their “loins girt about with truth.”
In his continued exposition of the analogies that are used for the church, Dr. Martyn Lloyd-Jones comes to what he views as the deepest analogy of them all—a temple of God. In this sermon on building the temple of God from Ephesians 2:20–22 titled “A Habitation of God,” Dr. Lloyd-Jones points to the two themes of unity and privilege. Unity can be seen by the closeness and necessity of each brick of a building. Each brick can be different, but if one begins to take away bricks, the building will start to fall apart. The privilege of the church can be seen by the nearness to God. “God dwells within her” and this is the greatest privilege. Also, this is a temple being built by God, not by people, and it is a vital building. He exhorts grabbing hold of the nature of the church because a false view leads, and has lead, to issues in the church.
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