Unfortunately many evangelical Christians are confused about the hope of the Scriptures. Many songs, hymns, and Christian books appear to anticipate an afterlife that is purely spiritual and disembodied. The apostle Paul could not present a more contrary hope. In his sermon on Romans 8:18–23 titled “Paradise Regained,” Dr. Martyn Lloyd-Jones challenges this inadequate perception of the life after death for the believer. The New Testament, says Dr. Lloyd-Jones, knows of bodily resurrection of believers and a glorification of the cosmos as the once lost paradise of Adam is regained and perfected. The church anticipates not only the glorification and a spiritual body but also creation restored and an inherited new heaven and new earth. Creation itself will be delivered from the bondage of decay brought by the fall. Whereas suffering constitutes this life, all suffering, strife, fear, and tears will be no more in the future paradise. Dr. Lloyd-Jones presents the biblical teaching on the future hope by bringing the whole counsel of God to bear upon the coming glory that awaits the children of God. Find out why the Christian can have hope while discouragement, defeat, anxiety, and terror loom around them and can set their affections upon paradise regained.

Speculation about the end of the world and the millennium (Christ’s thousand year reign) has captivated the Christian imagination throughout church history. This, in conjunction with the intermediate state and the eternal state of believers, provokes great discussion among pastors and theologians. Thankfully, Dr. Martyn Lloyd-Jones helps the church by navigating these topics in this sermon on Romans 8:18–23 titled “Death and Heaven.” He pauses his exposition of Romans in order to demonstrate the futility of interpreting Romans 8 as referring to a literal thousand year reign of Christ instead of the future glory when the children of God inherit the new heaven and new earth. Far from reducing the Christian hope to some type of “spiritism” where a non-bodily existence is the goal, the apostle Paul maintains an eternal state where the body will be like Christ’s resurrected body. This is different than the intermediate state, says Dr. Lloyd-Jones, when after death the Christian goes to be with Christ until the resurrection of the dead. All this, he argues, has practical application as Christians engage the world in politics and, most importantly, as they go through great trials and suffering in this life. Listen to Dr. Lloyd-Jones expound the great biblical truths about death, heaven, intermediate state, glory, resurrection, and the second coming of Christ.

Suffering permeates this world. Christian or not, all question the purpose of tragedy and suffering. In order to maintain a proper Christian joy in this hopeless world, says Dr. Martyn Lloyd-Jones in the sermon “The Sphere of Hope,” the Christian must follow the apostle Paul’s argument in Romans 8:18­–25. One cannot be confused on the Christian’s hope and he explicates the topic in great detail. He explains the difference between objective hope and subjective hope, and argues that the apostle is interested in both. In other words, says Dr. Lloyd-Jones, a person who is saved has the grace of hope within them and a hope with respect to something outside themselves. A person is saved in the sphere of hope as well as in the realm of hope. Moreover, one must remember the “tenses” of salvation – past, present, and future. When the Christian does this, they avoid the dangers of having no assurance concerning salvation as well as claiming too much of salvation by saying they have reached full sanctification. The Christian position, Dr. Lloyd-Jones states, is one where the Christian confesses this world is not their home. The reason they can say this with confidence is because they have been brought into the sphere of hope.

Suffering can lead to despair. Many Christians undergoing great trials (especially older saints) desire to “get out” of this life. In those moments when they see the sad state of this world, evil increasing, and the limitations of humanity to change anything, the Christian may be tempted to think, “why doesn’t God take me out of this world?” But is this the Christian position? Is this biblical hope? Further, what does hope look like in practice? Dr. Martyn Lloyd-Jones answers these questions in this sermon on Romans 8:18–25 titled “Hope in Practice.” He says mere desire to escape this life is contrary to the biblical hope because biblical hope is always positive, not negative. Biblical hope desires to be with the Lord, not merely escape difficult circumstances. By examining the apostle Paul’s words as well as other biblical passages, Dr. Lloyd-Jones characterizes hope as eager or joyful waiting. This means Christians are not to wait passively, but straining and stretching for the glory that awaits. Moreover, he emphasizes the posture of patience in hoping. Listen to Dr. Lloyd-Jones expound the wonderful truth of gospel hope.

Often when Christians are confronted with problems in the lives of their fellow believers, they glibly offer the common counsel to “pray about it.” But this often misses the point, says Dr. Martyn Lloyd-Jones, in his sermon on Romans 8:18–25 titled “A Further Work of the Spirit.” It is not that Christians do not know they can pray in times of suffering. Many happily affirm they have full access to God through the blood of the Lord Jesus Christ. The problem, says Dr. Lloyd-Jones, is that they do not know what to pray for. Suffering often blinds the Christian to the right perspective and subsequent groaning can have a detrimental effect upon the Christian prayer life. The Christian does not know what their prayer should be as a result of suffering, nor do they understand what would actually be a blessed outcome from the trial. As Dr. Lloyd-Jones relates Paul’s teaching on the intercession of the Spirit to the larger context of future hope, assurance, and the doctrine of glorification, listen and be challenged as he discusses the exact nature and characteristic of weaknesses that can hinder prayers.

It is common for prayers to feel empty, as if the enemy stops the words from being heard by the Savior. Sometimes Christians find themselves groaning, not able to put into words what they need from God. They lose their confidence that they even belong to God. In this sermon on Romans 8:26–27 titled “The Spirit’s Help,” Dr. Martyn Lloyd-Jones argues that these groanings are actually additional proof of their sonship and one of the very reasons God sends His Holy Spirit to His people. He comes alongside to help them in their weakness, to be their advocate, and telling them what to pray when they come before the Father. He intercedes for the Christian who utters wordless groanings which God hears, understands, and approves because it is God who sends the Spirit to work these things in His people. He only sends his Spirit to true believers. If, therefore, one finds themselves giving vent to these groanings, be encouraged. It is proof of a true relationship with God because it is the Spirit that produces these groanings. Christians should rejoice as they belong to Him.

Is prayer really important for every Christian? Dr. Martyn Lloyd-Jones explains that there are Christians who think there is no need to pray. “Trust God since He already knows everything,” they say. When they read Romans 8:26–27, they object: “This makes little sense. God knows all things already. We don’t know what to pray for. The Spirit prays for us. What point and purpose is there in praying?” In this sermon on Romans 8:26–27 titled “The Mystery of Prayer,” Dr. Lloyd-Jones offers very practical lessons regarding the mystery of prayer by answering questions about prayer including: “Why do we pray? Who should pray and who should not pray? How do we pray? What are the different types of prayer? What rules do we follow when we pray? What prayers are always acceptable to God? What cautions regarding prayer do we find in Scripture? Can we ever be confident when we pray for certain things?” The answers to these questions on prayer will encourage the Christian’s soul as they present their requests before God.

This sermon is for those who feel like life is spinning out of control, or question where God is when terribly hard things happen, and wonder if God is against them. In this sermon on Romans 8:28 titled “Working For Our Good,” Dr. Martyn Lloyd-Jones considers “one of the most remarkable statements in the whole of Scripture. The ultimate doctrine—written for our consolation and edification.” The apostle Paul wrote, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” This promise is not for everybody but for the Christian; all things are working together for their good. God is overruling everything in the whole cosmos for their good benefit. How can this be? How can things that seem to work against the Christian actually be working for their good? In this sermon, Dr. Lloyd-Jones answers the question with six compelling reasons that will reassure and strengthen the Christian’s soul throughout any future seasons of trials and sufferings.

Where is God when bad things happen and why do they happen? How should the Christian respond when the devil comes accusingly and harasses them? In this sermon on Roman 8:28–30, Dr. Martyn Lloyd-Jones pastors the listener through a myriad of troubles, explaining why they occur, how God uses them in the lives of His children, and how they can know that all things truly are working together for their good. Sometimes a Christian doesn’t know what to pray for in those situations but, as Dr. Lloyd-Jones reminds, “the Christian is one who can be certain about the ultimate even when he is most uncertain about the immediate.” Listen to this sermon “God is in control”, as he declares promise after promise from God’s word and cites examples from church history which will encourage the soul to trust God in the midst of dark times. Because God is in control, the Christian can be assured that even though they may not understand, they can still walk confidently, trusting that He is working all things for their good.

No matter how devastating the trial, there is good that God will bring forth from it. After just speaking about present trials and tribulations in Romans 8:28–30, Paul then assures that anything endured in this life, whether good or bad, will work out for the Christian’s own good. In this sermon on loving God titled “Loving God: the Test,” Dr. Martyn Lloyd-Jones says that while this promise is not for everyone, there is a description of to whom this will apply. Paul explicitly states that this is only for those that truly love God and have been called by God. A Christian who loves God will love Him with all of their heart, mind, soul, and strength. They will believe in God, more than just an intellectual belief, but a true belief in the person and work of Christ. The description also includes those who have been called with an effectual call, because not all who hear the gospel have been called by God to be His child. Dr. Lloyd-Jones adds a third factor to the description: a person whose actual experience in the Christian life would agree and show proof that all things that afflict them are being worked out for their own good. Dr. Lloyd-Jones encourages the unsure to listen and ask themselves if they love God and have they been called. By taking these things into account, a true Christian can rest assured in this promise.

The purposes of human beings are often frustrated and thwarted by others. They work out every detail in order to ensure the working out of their plan, only to find out that it was all for nothing. What about God’s plan? What about God’s purpose in salvation and history? Does the triune God shift His plans according to circumstances provoked by sinful people and demonic opposition? In this sermon on Romans 8:28–30 titled “God’s Plan is Certain,” Dr. Martyn Lloyd-Jones expounds on Paul’s teaching on the absolute, definite plan of God. His plan of salvation did not originate after the fall of humanity, nor is salvation in Christ a response to Israel’s rejection of salvation through the law, but the Father’s plan to send the Son and obtain salvation for His people was ordained before the foundation of the world. The definite plan of God in salvation, says Dr. Lloyd-Jones, must be true or God is no longer God. Furthermore, God’s foreknowledge and predestination is a means of comfort for suffering believers. Listen as Dr. Lloyd-Jones teaches on the glorious truth that justification to glorification is certain because it is in the sovereign control of the triune God.

The great doctrines of election, predestination, calling, and the final perseverance of the saints are offered in Scripture as comfort for the believer in times of trials and suffering. The apostle Paul is primarily interested in believers seeing how they are in God’s purpose of salvation. The Christian can fall from the pastoral function of these truths when they discuss the doctrines in an argumentative or philosophical manner. In this sermon on Romans 8:26–30 titled “The Believer’s Security,” Dr. Martyn Lloyd-Jones pauses from expounding the content of the doctrine of the wondrous, mysterious mind of God in salvation and instead is concerned with the Christian’s posture. It is not enough to be “right” on these doctrines. The attitude towards God and others in pondering these Calvinistic truths matters a great deal. If this topic produces anything except humility and reverence, warns Dr. Lloyd-Jones, then these doctrines have not been understood as they ought. As one approaches the foot of this holy mountain – predestination, election, calling, and final assurance – the outcome should be holiness. If one’s interest in these doctrines is purely philosophical, they will not be turned toward holiness, but rather antinomianism will surely follow. Beware how one approaches these great doctrines of grace as posture changes everything.

Why does Christianity claim to be the only way of salvation? As Dr. Martyn Lloyd-Jones preaches this sermon from Romans 8:28-30 titled “Confirmed to Christ,” the gospel is a message of exclusivity that tells of salvation through Christ by His life, death, and resurrection. The teaching that all those who do not believe in the gospel in this life will be judged and condemned in the next is found throughout the Bible. Nevertheless, many fight and resist this teaching on the basis that it is narrow and unloving of God to condemn sinners to an eternity in hell. But, as Dr. Lloyd-Jones reminds the listener, all are in sin and under the condemnation and judgment of God on account of their unrighteousness and rebellion against Him. All have fallen in Adam who was the head of the whole human race. As the head of the new humanity, Christ died and conquered the grave so that all creation would be redeemed and made new. What was lost in Adam will be regained in Christ and more. It is only in Christ that people can become partakers of His blessings and become children of God. There is no salvation outside of Christ. This ought to compel all believers to proclaim the gospel to all who are lost and live in darkness.

The believer in Christ is caught up in a grand trinitarian story between the mutual glorification of the Father and the Son. This cosmic story of God’s glory bestows unbelievable benefits upon unworthy sinners. When the Christian is united with Christ, all God purposed is guaranteed and the Son will be glorified in the salvation of His people. In this sermon on Romans 8:28­–30 titled “To Glorify Christ,” Dr. Martyn Lloyd-Jones connects God the Father’s grand purpose in the glorification of His Son to the ultimate grounds of assurance. Dr. Lloyd-Jones assures that based upon the apostle Paul’s words, every detail in the believer’s salvation – foreknowledge, predestination, calling, justification, and glorification – will be accomplished in perfect detail. Furthermore, Dr. Lloyd-Jones works through the biblical texts across the New Testament and comes to a clear definition for the controversial term “foreknowledge.” With consistency and care, he argues that the term means God setting His love upon His people. Moreover, there is very little difference between the biblical teaching of foreknowledge and the doctrine of predestination. Listen as Dr. Lloyd-Jones gives believers unlimited grounds for assurance.

As Christians consider controversial topics such as predestination and election, Dr. Martyn Lloyd-Jones reminds that one must beware of their prejudices. Christians have to keep their minds open to understand what the apostle Paul actually says and teaches, even if at the end they do not agree with him. In light of this reminder, Dr. Lloyd-Jones presses into the topic of predestination and argues that God has marked out His people for His particular purpose and end. Taking it a step further, he asks why does the “call” come as the middle link in Paul’s great chain in redemption? Why must it come before justification? He shares that it is because justification is by faith alone and God’s effectual call of the Christian must come before or there would be no movement of the person to trust in Christ. Were it not for the power of the Holy Spirit in calling the person to the Lord Jesus Christ, states Dr. Lloyd-Jones, no one would ever believe the gospel. He then elaborates the work of the Spirit by providing biblical evidence on the nature and character of the doctrine of the effectual call of God. Dr. Lloyd-Jones answers several practical objections to this sovereign work of the Spirit. Listen to this sermon on Romans 8:28–30 titled “Calling: the Middle Link” as he gives insight to what he calls the “middle link” – the effectual call of the Holy Spirit.

In this sermon on Romans 8:28–30 titled “Justified and Glorified,” Dr. Martyn Lloyd-Jones continues to expound the apostle Paul’s golden chain of redemption and comes to the doctrine of justification. He notes there are different aspects of the teaching that many professing believers leave out. For example, justification is not merely forgiveness. Forgiveness of sin is included, but justification is much bigger. Sinners are declared by God to be totally guiltless through the imputed righteousness of Christ. Dr. Lloyd-Jones states that understanding justification in this way is not only essential to Paul’s argument, but is vital for understanding union with Christ. If a Christian is justified, they are in Christ and incorporated into Him. Furthermore, Dr. Lloyd-Jones recognizes how the apostle moves from justification to glorification in this golden chain, noting the implied presence and importance of sanctification for the believer. The Christian has the greatest confidence and assurance of eternal future because Paul depicts glorification as guaranteed. They are certain of glorification because it is bound up in God’s plan. Listen as Dr. Lloyd-Jones walks through one of the apostle Paul’s famous passages for comfort and assurance.

What does it mean that God works all things for the good of Christians? In this sermon on Romans 8:28–30 titled “Helping the Perplexed,” Dr. Martyn Lloyd-Jones expounds on one implication of this truth: the great doctrine of perseverance. This is the teaching that all who believe in Christ will persevere to the end. Christ will not lose one of God’s children for He is able to bring their salvation to completion. Many reject this doctrine for one reason or another. Some argue that many passages in the Bible teach that Christians who are truly saved can in fact finally fall away from salvation. Others who reject that the Bible is God’s word reject it on philosophical grounds. Dr. Lloyd-Jones says that while some passages do seem to teach that Christians can lose their salvation, he argues that this is wrong as the Bible does not contradict itself. He examines many of these passages that supposedly teach that the doctrine of perseverance is false and shows that this is a misreading of these texts. Listen closely to Dr. Lloyd-Jones on how to handle this challenge to eternal security in Christ. He concludes by saying that God’s Word teaches that God is able to save all those whom He has elected to save. There is no doubt that this is a great mystery, but it is one that God has revealed in His Word.

The doctrine of the perseverance of the saints is a contested doctrine. Those who hold to the cherished doctrine of assurance must acknowledge the difficult objections posed and not ignore them. Dr. Martyn Lloyd-Jones recognizes this and serves as a positive example of an exegete who does not shy away from engaging the most often-cited Scriptures that seem to contradict his personal beliefs. In a manner that not only demonstrates a responsible handling of Scripture, he also demonstrates humility in his exegetical task. In this message on Romans 8:28–30 titled “The Biblical Way,” Dr. Lloyd-Jones outlines his principles of interpretation. He encourages interpreters of the Bible to operate on the principle of Scripture alone. Rather than allowing philosophy to govern one’s interpretation, he argues that the Christian should allow Scripture to interpret Scripture. Furthermore, one should start with the unambiguous “proof texts” and then deal with the difficult texts in light of the clear statements. He applies these interpretive principles as he works through famous passages like the Parable of the Sower, Hebrews 6, and 2 Peter 2. Listen as Dr. Lloyd-Jones lays out interpretive principles that all Christians should implement in their personal study of sacred Scripture.

Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8:28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8:28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture.

The Lord Jesus Christ said there will be those who will say they are His followers but the end will prove otherwise. The Bible warns about false professions, or as the Puritans called it, “temporary faith.” How does one understand the warning passages in light of Romans 8:28–30 where God is said to be in complete control over the Christian’s salvation from beginning to end? More importantly, perhaps, is how does one respond to the truth of false profession of faith? In this sermon on Roman 8:28–30 titled “Warning Passages,” Dr. Martyn Lloyd-Jones takes up these questions and others as he continues in his examination of the doctrine of final perseverance of the saints. He first outlines his interpretive principles, noting the important distinction between the visible and invisible church. The writings of the Bible are written to the visible church, says Dr. Lloyd-Jones, and one must remember that the visible church will be a mixed community of true and false professions. Second, he says, the primary purpose of the warning passages is to test one’s profession of faith in order that they may know whether it is true or false. Listen as Dr. Lloyd-Jones not only identifies the true nature of the warning passages, but offers the church comfort, encouragement, and the God-ordained means to test oneself.